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Caption transcript for Much Like Peter: “Who are You, Yeshua?” (3/9)

• 00:01 David Hart: Shalom again.
• 00:02 Today we ask the question, "Why go to the gates of hell
• 00:05 to announce the founding of the church?"
• 00:07 Find out today on "Our Jewish Roots,"
• 00:10 with Bible teaching by Dr. Jeffrey Seif.
• 00:14 ♪♪♪
• 00:19 narrator: Sunrise on the Galilee.
• 00:22 Simon Peter prepares his nets for a day at sea.
• 00:25 Much like the sea, Peter is unpredictable,
• 00:29 calm and steady and then, in an instant, tempestuous.
• 00:34 As we reflect upon the Lord's most intriguing disciple,
• 00:38 we can see ourselves because we too have been broken and then
• 00:44 restored We too, in so many ways, are much like Peter.
• 00:56 David: We're so glad you've joined us today.
• 00:57 I am David Hart.
• 00:58 Kirsten Hart: I'm Kirsten Hart.
• 01:00 Dr. Jeffrey Seif: Jeffrey Seif.
• 01:01 David: So, last week's program was about Peter
• 01:03 and Yeshua, walking on the water, a wonderful miracle.
• 01:07 Today, we head north about 25 miles,
• 01:10 not really a great place that we head to today, yes?
• 01:14 Dr. Jeffrey Seif: Well, depends who you talk to.
• 01:16 It's fascinating at one level.
• 01:18 It's a famous ruin in the Hellenistic Greek world and not
• 01:22 always frequented by Jews but it was an important place.
• 01:26 There was interesting interaction there with Jesus and
• 01:28 the gang, his disciples.
• 01:29 Kirsten: I've gotta say, our first tour there that we went up
• 01:33 to the Caesarea Philippi area and they said this is the gates
• 01:37 of hell and we went, "Oh, they're not old creaky gates."
• 01:41 We always thought that, you know, that the gates of hell
• 01:44 will not prevail, that it's like these literal big metal gates
• 01:47 and it's everything that this place where you're filming at,
• 01:51 what it was.
• 01:53 Dr. Jeffrey Seif: We hear Jesus's words
• 01:54 when we read the Bible.
• 01:55 When we visit the places, where those words were given,
• 01:58 it gives perspective of what he's saying that wouldn't
• 02:00 otherwise be there.
• 02:01 Thus the expression, "gates of hell."
• 02:03 But the real biggie there, to my way of thinking,
• 02:05 is when Jesus raised the question,
• 02:07 "Who do men say that I am," and we have the first opportunity
• 02:10 to acknowledge him as Messiah, profound.
• 02:13 Kirsten: It's a good Peter place, isn't it?
• 02:15 Dr. Jeffrey Seif: It sure is, yes.
• 02:16 David: It is.
• 02:18 Right now, we head to northern Israel to find out more about
• 02:20 the life and legacy of Peter.
• 02:22 Let's go there now.
• 02:26 narrator: In the first century,
• 02:27 Caesarea Philippi was a center of pagan worship.
• 02:30 A strange place, it would seem, for Yeshua
• 02:33 to bring his disciples.
• 02:35 But he had, for good reason, and now Peter and Andrew packed
• 02:39 their bags, anxious to leave the gates of hell behind them.
• 02:46 Peter: [speaking foreign language]
• 02:48 Andrew: [speaking foreign language]
• 04:16 Dr. Jeffrey Seif: On many occasions,
• 04:17 Jesus said things and did things that offended the sensibilities
• 04:22 of his hearers.
• 04:23 They were shocked.
• 04:24 One of those things he did was that he brought people here.
• 04:29 Where is here?
• 04:31 Well, we're at a site called Caesarea Philippi and it was
• 04:35 here where Jesus told the disciples,
• 04:38 "The gates of hell will not prevail against you."
• 04:41 I mention that because in first century Judea,
• 04:45 Hebrews saw this place as the gateway to hell.
• 04:49 I mention that because behind me was a pagan shrine that was
• 04:55 perceived as the gateway to the underworld, interestingly.
• 05:01 This is the equivalent of Jesus taking people to a red-light
• 05:04 district, that is to say, this isn't a place where pious Jews
• 05:09 would frequent, but Jesus brought them
• 05:13 here to Caesarea Philippi.
• 05:15 Behind me, you'll see a big rock face and there's nitches carved
• 05:21 into it wherein pagan deities were placed.
• 05:25 Pagans would come here.
• 05:27 There was a big temple protruding out of that cave.
• 05:30 The temple isn't there any longer, but the cave is.
• 05:34 It was a place dedicated to Pan.
• 05:39 Pan--or the place actually today is called Banias,
• 05:42 actually Panius with a "P" not a "B," the Romans referred
• 05:47 to it as such, dedicated to the mythological figure of Pan.
• 05:51 Pan was known to be able to, in the mythological mind,
• 05:56 to frequent heaven and earth on a quick notice.
• 06:00 And the shrine behind me was a gateway to the underworld where
• 06:04 demons would come out, if you will, and it was here that Jesus
• 06:09 brought his disciples to teach them a lesson.
• 06:11 We can see it in the Matthean Gospel;
• 06:15 actually, Mark and Luke tell the story as well,
• 06:18 but I want to develop the Matthean text in chapter 16,
• 06:21 when Yeshua comes here and he asks a question, in verse 13.
• 06:26 And the question is, "Who do men say that I am?"
• 06:29 Now, when he asks a question, it's not that he doesn't know
• 06:32 the answer.
• 06:33 It's rather Socratic, if you will.
• 06:35 It's a teaching method that was common in antiquity.
• 06:37 You would ask a question to begin the conversation
• 06:40 to make a point.
• 06:42 They'd kick it around; subsequent to which,
• 06:44 Peter pipes in.
• 06:46 He says in verse 16, "You are the Mashiach,
• 06:50 you are the Christ, you are the Messiah."
• 06:53 This is the first time in the Gospels
• 06:56 where that is articulated.
• 06:58 Jesus is commonly referred to as the Christ.
• 07:01 It's not his last name.
• 07:03 You know, his mother and father weren't Mr. and Mrs. Christ.
• 07:05 Of course, he's divinely born.
• 07:07 But I thought as such growing up.
• 07:09 But Christ is a title that's employed.
• 07:11 Jesus, prior to this, he's known as a miracle worker,
• 07:16 a healer, a wonder worker, and what have you.
• 07:18 But here, someone zeroes down and says,
• 07:21 "You are the Messiah."
• 07:23 He says it here, subsequent to which,
• 07:25 Jesus says, "Blessed are you, Simon son of Jonah."
• 07:31 Now, by the way, Simone in century 1 was a common Jewish
• 07:37 name, kind of like John is, if you're an American
• 07:40 or Charles or Geoffrey.
• 07:43 You know, my name is Jeffrey but in Britain it's Geoffrey
• 07:45 with a G-E-O.
• 07:47 They were common names but, as you might recall from a previous
• 07:50 segment and from your own understanding of biblical
• 07:53 literature, that he was renamed.
• 07:55 He says, "Simon, that My Father has revealed this to you.
• 08:01 And I also tell you that you are Peter."
• 08:06 Now, what's interesting, the word "Peter,"
• 08:08 we're looking at a Greek word for rock.
• 08:11 And we're up against this rock face wherein deities were
• 08:16 enshrined, but here you have Peter confessing that he is the
• 08:21 Mashiach, subsequent to which Jesus employs the name "Peter,"
• 08:27 rock, against this rockface with this background in mind.
• 08:32 And he says that "upon this rock I will build My church."
• 08:36 Now, frankly, people argue, well,
• 08:38 this is the argument.
• 08:40 It's a theological argument that Peter,
• 08:43 the church is gonna be built upon his person and there's a
• 08:46 whole well-known religious denomination that alights
• 08:50 upon that perspective.
• 08:52 Others, and I include myself within the others,
• 08:55 that argue that it's the confession that Jesus is the
• 08:59 Christ, the Messiah, that's the principal foundation,
• 09:02 that's the point that's in play here.
• 09:05 I mention that because when he calls him Peter,
• 09:08 as he does here in verse 18, I could call him chol,
• 09:14 which is sand, which seems to be more descriptive of the fellow.
• 09:18 Or another name could be cheres which is clay.
• 09:21 It seems to me that Peter isn't that rock-solid sort
• 09:25 of fellow that we know.
• 09:27 But the confession itself stands as that which is rockworthy
• 09:32 and solid and he gave voice to it here,
• 09:35 subsequent to which the Lord says that this is going to be
• 09:40 the beginning of something new.
• 09:42 And it's true, the confession that Jesus is the Messiah
• 09:45 is the beginning of something new.
• 09:48 It needn't be just the beginning of Christian history,
• 09:50 and it is in so many ways, but it can be that confession
• 09:54 that's the beginning of something new with you.
• 09:59 ♪♪♪
• 10:15 Dr. Jeffrey Seif: Our Creator chose certain places on
• 10:17 the planet to reveal himself and his message of redemption to us.
• 10:22 Mount Sinai, Moriah, Olives, the Mount of Beatitudes,
• 10:27 as well as various seas, rivers, and deserts.
• 10:29 These were the places.
• 10:31 Some are now only ruins, yet they continue to tell of the
• 10:36 Lord's faithfulness and love.
• 10:38 These sacred backdrops have been beautifully captured in our
• 10:42 resource this week, a book, "Heaven and Earth:
• 10:47 Landmarks of the Bible from Genesis to Revelation."
• 10:51 Our producer and director, Ken Berg,
• 10:54 has assembled some of his favorite photographs taken
• 10:57 during his 4 decades of travel through the lands of the Bible.
• 11:03 Contact us and ask for the book, "Heaven and Earth."
• 11:10 David: "Our Jewish Roots"
• 11:12 is more than just a television program.
• 11:14 See what you are missing on our social media outlets.
• 11:17 Kirsten: On Facebook and Twitter,
• 11:19 you'll find our daily "Name of God" devotional, current news
• 11:23 articles, the Bearded Bible Brothers, and more.
• 11:26 David: On our YouTube channel,
• 11:28 you'll find Faith Foundations, music,
• 11:31 interviews, the Bearded Bible Brothers, and more.
• 11:35 Kirsten: Or find everything on our website, levitt.com.
• 11:38 David: We invite you to keep in touch
• 11:40 and join us on social media.
• 11:44 Kirsten: The goal of this ministry is to show
• 11:48 the world the Jewish roots of Christianity.
• 11:51 If your soul resonates with our goal, would you consider
• 11:57 becoming a regular monthly contributor to this ministry?
• 12:03 Your dollars will go far in this world,
• 12:06 sharing the gospel, we promise you that.
• 12:09 David: I want to talk to you about our monthly newsletter,
• 12:11 that many of you get.
• 12:13 You're one of about 20 writers that monthly bring us insight
• 12:17 about Israel and things going on in our Bible, in the world.
• 12:21 So, I'm so glad that you do that, it's great.
• 12:23 Kirsten: Thanks.
• 12:25 David: Yeah. Kirsten: Thanks.
• 12:27 David: Right now, we continue our story of Peter as he and his
• 12:29 brother, Andrew, make haste to leave Caesarea Philippi.
• 12:32 They don't totally understand the message about the keys
• 12:35 to the kingdom, but they still leave
• 12:38 with absolute assurance about their Messiah.
• 12:43 ♪♪♪
• 12:47 Peter: [speaking foreign language]
• 12:49 Andrew: [speaking foreign language]
• 13:38 Dr. Jeffrey Seif: Astronomers speak of black holes in space.
• 13:43 Theologians hark to the black hole in this place.
• 13:48 As mentioned in the previous segment,
• 13:51 in century 1, people saw this as the gateway to hell.
• 13:56 This was quite a pagan shrine, a place that Jews wouldn't
• 14:01 frequent, but Jesus brought his Talmidim,
• 14:05 the Yeshua Jesus brought his disciples here.
• 14:09 And it was here where Peter acknowledges that Yeshua
• 14:14 is the Mashiach, the Messiah, subsequent to which Jesus
• 14:20 says of Peter that "upon this confession I'm gonna build
• 14:25 something new and powerful,
• 14:28 and the gates of hell will not prevail."
• 14:31 That is, this new movement is not going to be absorbed into
• 14:36 the black hole of space or to be absorbed by the powers
• 14:42 that were construed as coming from this place.
• 14:47 It's an interesting story and, by the way,
• 14:50 when I open up the Bible I oftentimes wanna go back
• 14:52 to century 1 and be the historian, be the tour guide.
• 14:56 But what I wanna do here at this place is be the pastor,
• 15:00 the more so.
• 15:02 And I say that because when I hear the language of Jesus,
• 15:06 when he says--he calls this flaky man a rock,
• 15:11 and when he says of him, that "I'm gonna build my community
• 15:15 upon you," that tells me that success can come from something
• 15:20 that isn't perfect.
• 15:22 And that that success can prevail even when people find
• 15:25 themself amidst imperfect circumstances,
• 15:29 that is to say, hell's not going to prevail.
• 15:32 He doesn't say it's not going to assail.
• 15:35 He doesn't say there won't be a contest, but he says
• 15:38 at the end of the day, the Jesus story is a winning team.
• 15:42 Now, if I were a betting man and not a believer,
• 15:45 I don't know that I would have bought it when I first heard it.
• 15:47 You're looking at Jesus, you know,
• 15:49 a wonder worker, philosopher, who gathers a group of flaky
• 15:52 people around him.
• 15:54 To think this is going to be a world movement that's gonna take
• 15:57 on the forces of darkness,
• 15:58 people wouldn't have seen it coming.
• 16:01 They would have thought,
• 16:03 "This is a fad that's gonna come and go."
• 16:05 But there is something inherently powerful,
• 16:07 if I take the literature literally and seriously,
• 16:09 there's something inherently powerful in the gospel that can
• 16:13 change people's flaky lives, that can bring them into
• 16:16 something strong, and that can give them a sense
• 16:19 of prevailing amidst the turbulence of trying times.
• 16:22 Now, that's an interesting story and I'm summing it up in my own
• 16:25 words, but that is, in effect, what Jesus was saying.
• 16:29 And the reason why I want to alight upon it and speak to it
• 16:33 as a pastor, more so than as a theologian, as a historian,
• 16:37 is because a lot of times we feel vexed by circumstance.
• 16:42 We feel beaten.
• 16:44 We look at our lives, we look at our situation, we go, "Oh, my."
• 16:49 It just doesn't look like there's a win.
• 16:53 You know, we do our own math, we count the money in our bank,
• 16:57 we count the circumstances that beset us,
• 17:01 and we can wonder how are we gonna make it?
• 17:05 We see brokenness within us, in our bodies.
• 17:08 We can see brokenness in our relationships,
• 17:10 and certainly, with anyone that eyes--that has eyes to see,
• 17:14 we can see brokenness in the culture that we live in.
• 17:17 And it's easy to go, "Oh my," in a sense of despair,
• 17:22 that is to say, we're coming from a place in our gut where it
• 17:27 feels that the forces of darkness are just going to get
• 17:30 the better of it all.
• 17:32 Isn't it good to know, and this indeed is the point that Jesus
• 17:36 was making, that those of us that confess him as Lord, that
• 17:41 we sign up and ultimately we become part of a winning team.
• 17:46 At the end of the day, we're the head and not the tail.
• 17:49 We're a victor, not a victim.
• 17:51 We're destined to conquer and not be conquered.
• 17:55 As I'd said a moment ago, the Jesus story didn't look like
• 17:58 much: a ragtag group of fishermen just following Jesus
• 18:01 around the countryside as he tells stories and,
• 18:04 you know, does miracles.
• 18:05 Who's--who would know that it would come to this: the world
• 18:09 over, people confessing that Jesus is Lord and attesting to
• 18:13 the fact it's been transformative
• 18:15 of their own life.
• 18:16 That doesn't just need to be people
• 18:18 in your webs of relationship.
• 18:20 That can be your own voice coming from amidst your own
• 18:23 circumstances.
• 18:24 And I think that's extremely important and I think it's
• 18:27 really good to know.
• 18:29 It's a pastoral point.
• 18:30 Pastors usually open up a Bible
• 18:32 and they speak from a pulpit somewhere.
• 18:34 Here, my pulpit is the Holy Land and,
• 18:36 by the way, thank you for bringing me here.
• 18:38 While this place is referred to as the Holy Land,
• 18:40 this particular piece of land is not noted to have been
• 18:43 particularly holy, but Jesus said something sacred here that
• 18:47 has profound implications for history.
• 18:50 Not just human history but your history as a human being.
• 18:53 And I want you to take him up on it.
• 18:55 That confession that Jesus is the Messiah,
• 18:57 hey, buy into that, go that direction,
• 19:00 and you too can experience, much like Peter,
• 19:03 that the forces of hell will not prevail.
• 19:08 ♪♪♪
• 19:24 Kirsten: This program is unique in the fact that we enjoy
• 19:28 taking all of you to the exact spots that Dr. Seif is teaching
• 19:34 about, and today's program was Caesarea Philippi.
• 19:38 Its history is rough and hard, but it also has such incredible
• 19:44 beauty because it's the head waters for the Jordan River.
• 19:48 So you have these bubbling springs
• 19:50 that are pure and gorgeous.
• 19:52 Then you have the gates of hell, side of the mountain,
• 19:56 that's so ugly, and it's just, is it juxtaposition,
• 19:59 is that the correct term?
• 20:01 Dr. Jeffrey Seif: There you go,
• 20:02 yeah, juxtaposition when you impose two different kinds of
• 20:04 images together.
• 20:05 Yeah, it really is interesting.
• 20:06 David: Part of the history we need to see what happened there.
• 20:08 Dr. Jeffrey Seif: That's why when people visit Israel,
• 20:10 you know, pilgrims come and why Zola Levitt,
• 20:13 the founder of the ministry, said,
• 20:15 "One trip to Israel is worth 10 years of Sunday school."
• 20:17 It is just--to see it is to believe it,
• 20:20 really, quite frankly.
• 20:22 Kirsten: Well, we can't understand the Scripture.
• 20:24 I mean, you can.
• 20:26 You can read it and understand it and we have for our whole
• 20:28 lives, but when you see it, there's something that takes you
• 20:31 to a whole 'nother level and we're so thankful that you were
• 20:33 able to point out this is where this happened,
• 20:37 and it makes it come alive.
• 20:39 Dr. Jeffrey Seif: I think it entails cultivating
• 20:41 the aptitude to listen.
• 20:43 I learned from many years of marriage that if a woman doesn't
• 20:47 feel heard, she doesn't feel loved.
• 20:50 And I mentioned that because, to make biblical literature the
• 20:54 object of attention entails paying attention to what's being
• 20:57 said, the interactions, the context, the place.
• 21:01 And the extent to which we can get all of that in view,
• 21:04 someone that can do that is listening,
• 21:07 they're penetrating, and because they're putting more into the
• 21:11 experience of studying Scripture,
• 21:13 they can get more out of it.
• 21:15 Now, looking at the Bible, looking at the good news through
• 21:18 the eyes of the Jews, and going to Israel,
• 21:20 to get that view, it does a lot of that work for us.
• 21:24 It kinda puts text and context in place, and it gives it
• 21:28 a clarity, a brilliance, a significance,
• 21:30 that might not otherwise be captured.
• 21:32 Kirsten: So true.
• 21:34 And today was the biggie.
• 21:36 It's one of the big Peter stories.
• 21:39 Yeshua saying, "Who do they say I am?"
• 21:42 And he says, "You are the Christ."
• 21:44 Dr. Jeffrey Seif: It's the first acknowledgement,
• 21:46 the first of billions.
• 21:48 If I was a betting man around century 1,
• 21:51 seeing Jesus with this ragtag militia of unemployed fishermen,
• 21:56 I wouldn't think, "This is gonna take over the world," especially
• 21:59 when the boss gets crucified and everyone else scatters,
• 22:02 you know?
• 22:03 You wouldn't think this is a winning team.
• 22:05 But truth be known, there's a lot of power in the confession
• 22:08 that Jesus is Lord.
• 22:10 And that in the text here, we see the first articulation of
• 22:13 that, and now here we are 2,000 years later.
• 22:17 Look at the impact that's had on the world.
• 22:19 Kirsten: I love that.
• 22:21 I never even thought of that.
• 22:23 He was the first one to say that and we're worship leaders
• 22:26 and we sing those words week after week:
• 22:29 "You are Lord, you are Lord," you know?
• 22:31 And here, Peter said for the first time,
• 22:34 "That's who you are."
• 22:36 Dr. Jeffrey Seif: Yeah, and it reminds me too that a lot of
• 22:38 people that say Jesus is Lord don't really understand what
• 22:40 they're saying, you know.
• 22:41 People say, "Jesus is Lord,"
• 22:43 without him being the Lord of our life.
• 22:45 People say, "I believe that Jesus is the Christ."
• 22:47 But if you say, "I believe in Jesus Christ," you're saying,
• 22:49 "I believe Jesus is the Christ."
• 22:51 If you say, "I believe Jesus is the Christ," you're saying,
• 22:54 "I believe Jesus is the Messiah."
• 22:56 If you're saying, "I believe Jesus is the Messiah," that
• 22:59 presupposes there's--the person has some understanding of what
• 23:02 the Older Testament says about the Messiah,
• 23:04 to say, "I think Jesus is it."
• 23:06 But saying "Jesus Christ" is just some kind of--
• 23:08 statement, most people don't realize what they're saying.
• 23:11 And I mention that 'cause neither did Peter.
• 23:13 You know, Peter says, "You are the Messiah," but then,
• 23:15 as you read on, it shows he didn't really know what a
• 23:17 Messiah was all about. It comes incrementally.
• 23:20 David: Can I say this?
• 23:21 Dr. Jeffrey Seif: You surely can.
• 23:23 David: I'm kind of in awe just sitting here with you,
• 23:25 drinking it in.
• 23:27 I had Bible class at 19 years of age at a Bible college
• 23:32 in southern California, 7:45 in the morning.
• 23:35 I think my professor was the twin brother to Ben Stein,
• 23:39 you know what I'm talking about?
• 23:41 "All right, class, turn over in--" it was really hard for me.
• 23:44 But we--we, you, bring this same message
• 23:49 that I heard at 19 to life, and it's just amazing.
• 23:52 Dr. Jeffrey Seif: Well, you're kind.
• 23:53 You're hearing me speak for 4 minutes or 5 minutes,
• 23:54 not 45 minutes.
• 23:56 I might put you to sleep too.
• 23:57 David: No.
• 23:59 Kirsten: No, we'd stay wide awake.
• 24:00 David: It's fascinating, it really is.
• 24:02 Dr. Jeffrey Seif: Well, you're kind.
• 24:03 You know, I think that we live in a world today where there's
• 24:06 an appreciation for Jewish views and the good news.
• 24:10 Now, a lot of times, Bible teachers wanna come up with
• 24:13 fads, you know, how can I direct your attention my way?
• 24:15 And then your dollars to follow your attention.
• 24:18 Well, here's this novel teaching,
• 24:20 here's this this, here's this that,
• 24:21 you know, and trying to garner enthusiasm and attention.
• 24:25 We aren't as minded to teach things that are new as much as
• 24:29 things that have been forgotten.
• 24:32 And our niche, if you will, isn't to come up with new
• 24:35 doctrines, it's to go back and take a deeper look at the older
• 24:39 ones and dig around it with a Jewish perspective,
• 24:41 and we think it gives it the vitality that wouldn't otherwise
• 24:44 manifest.
• 24:46 David: We go back one more time.
• 24:47 It's master class what you do for us.
• 24:48 And for you.
• 24:50 Kirsten: Thank you.
• 24:51 David: Hey, we get to sing Zola songs.
• 24:53 We've been doing it for 6 years.
• 24:54 This song is about Peter and it says the sick are healed,
• 24:58 the blind can see, the lame can walk.
• 25:02 Miracles, we go to these places where these miracles took place
• 25:06 and it's an honor for us to sing these songs written by our
• 25:10 founder, Zola Levitt, but, before we do that.
• 25:13 Dr. Jeffrey Seif: The song will come in a second.
• 25:14 I hope to see you in a week.
• 25:16 As you go, Shaalu shalom Yerushalayim.
• 25:18 Kirsten: Pray for the peace of Jerusalem.
• 25:22 ♪ When we first saw you by the sea ♪
• 25:26 ♪ My brother Andrew there with me ♪
• 25:31 ♪ We saw a rabbi, sun set ♪
• 25:35 ♪ How could I have known ♪
• 25:38 ♪ How could I suspect ♪
• 25:43 ♪ You simply told us ♪
• 25:46 ♪ Follow me ♪
• 25:48 ♪ We left our nets there in the sea ♪
• 25:53 ♪ If I could live that moment again ♪
• 25:58 ♪ That moment you made us fishers of men ♪
• 26:06 ♪ The sick are healed ♪
• 26:08 ♪ The mute can talk ♪
• 26:10 ♪ The blind can see ♪
• 26:13 ♪ The lame can walk ♪
• 26:15 ♪ I was so shy I was so soft ♪
• 26:20 ♪ Thou art the Christ ♪
• 26:23 ♪ The Son of God ♪
• 26:27 ♪ And now you ask me ♪
• 26:30 ♪ Who am I? ♪
• 26:32 ♪ As if I'd not been by your side ♪
• 26:36 ♪ The things you showed me ♪
• 26:39 ♪ The love I saw ♪
• 26:42 ♪ Thou art the Christ The Son of God ♪
• 26:50 ♪ The sick are healed ♪
• 26:52 ♪ The mute can talk ♪
• 26:55 ♪ The blind can see ♪
• 26:57 ♪ The lame can walk ♪
• 26:59 ♪ I was so shy I was so soft ♪
• 27:05 ♪ Thou art the Christ ♪
• 27:08 ♪ The Son of God ♪♪
• 27:17 David: Join us right now for additional content that is only
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• 27:26 Visit our website, levitt.com, for the current and past
• 27:29 programs, the television schedule,
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• 27:35 is full of insightful articles and news commentary.
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• 27:42 Also on our website is the online store.
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• 28:02 from viewers like you.
• 28:05 ♪♪♪