Bible teaching with an emphasis on Israel, prophecy and the Jewish roots of Christianity
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Episode: “144,000 Jewish Believers”
Chapters 14–16 begin with a song sung by the thousands who stand up and proclaim their love for the Lamb. John is able to get a glimpse of the heavenly Temple before the final seven bowls of God’s wrath are poured out upon the Earth.
Series: “Revelation: Unveiling the Visions”
The last book of the Bible is filled with veiled visions that look toward the ragged edge of human history. Dr. Jeffrey Seif walks us through each of the 22 chapters which include glorious visions and angelic visitations along with darkness and judgment. Amidst the turbulence of trying times, this series encourages you to release your fear of the future and focus on God’s plan of salvation and ultimate restoration. These eight programs also include insights from David and Kirsten Hart and music by Zola Levitt.
Transcript
Caption transcript for Revelation: Unveiling the Visions — “144,000 Jewish Believers” (6/8)
- 00:01 ♪♪♪
- 00:03 male announcer: Welcome to "Our Jewish Roots" with
- 00:06 insightful Bible teaching by Dr. Jeffrey Seif.
- 00:09 ♪♪♪
- 00:19 ♪♪♪
- 00:28 David Hart: Thank you so much for joining us today.
- 00:30 I am David Hart.
- 00:31 Kirsten Hart: I'm Kirsten Hart.
- 00:33 Jeffrey Seif: And I am Jeffrey Seif.
- 00:34 And I think it's cool, chapter 14 of Revelation, 144,000 Jewish
- 00:38 believers with Jesus on Mount Zion.
- 00:40 Sounds like we're in Israel and we got Jews believing in Jesus.
- 00:43 That's what I'm talking about.
- 00:44 Kirsten: Really it's not the church that--the Christian
- 00:46 church standing there?
- 00:47 It's the Jewish people.
- 00:49 Jeffrey: Yeah, a lot of people taught,
- 00:50 "Forget Israel. Forget Jews."
- 00:52 But no one told the writer of Revelation.
- 00:55 Kirsten: It's good stuff. David: It is good stuff.
- 00:57 Kirsten: You're walking through three chapters today.
- 00:59 I mean, that could be weeks of teaching.
- 01:02 Jeffrey: Cecil B. DeMille said,
- 01:04 "Give me any two pages of the Bible, I can give
- 01:06 you an epic motion picture," especially with this stuff.
- 01:09 Kirsten: Right.
- 01:11 We see the infamous person coming out,
- 01:14 the anti-Christ today, right?
- 01:17 And there have been books written about him.
- 01:20 Jeffrey: Now, girl, I'm trying to keep it happy and
- 01:21 there you go; but no, it's true.
- 01:23 We got to take a look at the book.
- 01:25 Not called the anti-Christ here, but called the beast.
- 01:28 I mean, the imagery there is profound and scary.
- 01:31 We'll look at it.
- 01:32 Kirsten: But we have good--sorry.
- 01:34 Have to say we have good stuff coming too up and down the whole
- 01:36 Book of Revelation.
- 01:37 David: We start with chapter 14 today.
- 01:38 Take your Bible for Dr. Seif's teaching.
- 01:42 ♪♪♪
- 01:47 Jeffrey: It amazes me how years removed from Jesus's death
- 01:51 and the destruction of Jerusalem that came years later; years
- 01:57 removed and many miles removed.
- 02:00 It's fascinating to me how biblical authors still orient
- 02:04 themselves to Jerusalem.
- 02:08 I mention that because here in the Book of Revelation we're
- 02:12 looking at a document penned around 95 AD.
- 02:16 John is out there in the sea, far away in proximity to Turkey,
- 02:23 and he has a vision in chapter 14.
- 02:26 Behold, he sees the lamb standing on Mount Zion in
- 02:33 Jerusalem surrounded by 144,000 Hebrews.
- 02:40 I find that interesting 'cause at the time of the writing, a
- 02:44 Jerusalem temple was leveled, Mount Zion was nothing.
- 02:48 It was a stationhouse for the 10th Legion Fretensis.
- 02:53 Actually, the symbol of the legion was a swine.
- 02:58 At the time of the writing, Jews were in fact
- 03:00 banished from the holy city.
- 03:02 But John looks over the horizon and he sees something
- 03:07 of a restoration.
- 03:09 He mentions these 144,000, and they have a mark.
- 03:16 I like to refer to it--to the mark as the mark of the best or
- 03:21 the mark of the blessed as opposed to the mark
- 03:24 of the beast.
- 03:26 I say that because we're told here with him were 144,000,
- 03:30 I mentioned that, and his name and his Father's name
- 03:35 was written on their foreheads.
- 03:37 I think that's rather interesting people here have the
- 03:39 mark of the beast written on the forehead.
- 03:41 Actually, the whole idea of having some kind of symbol
- 03:46 attached to the person through what we'd call a tattoo was more
- 03:50 common in century one than people realize.
- 03:54 Legions would have, you know, their tattoo or their legion,
- 03:58 the 12th legion on them.
- 04:00 Technology had developed as a way that people identified
- 04:03 with things.
- 04:05 Today, goodness, you go out on the beach and you see people
- 04:07 are all inked up.
- 04:09 It was less common in antiquity, but people did identify.
- 04:13 And we see that here the imagery plays off of that.
- 04:18 These are people who make a deliberate decision to be
- 04:21 identified with the lamb, even amidst the turbulence
- 04:24 of trying times.
- 04:25 I say that these are faithful witnesses to the Lord,
- 04:28 they're following him, but Jerusalem has gone.
- 04:32 It's a trying world, but these people have resolve.
- 04:38 So much good stuff in the literature.
- 04:40 There's an exhortation for perseverance, and why is that?
- 04:44 Because these people are going to have to go through
- 04:47 some stormy moments.
- 04:50 In fact--interestingly, as we make our way through the
- 04:53 chapter, we pivot from this glorious image of the faithful
- 05:01 walking with the Lord and this encouragement to persevere.
- 05:06 We pivot from that now and go to this image of a sickle that's
- 05:11 going to be put into the earth for the harvest.
- 05:14 Oh, you say, "Bearing fruit for the kingdom?"
- 05:16 No, this is a harvest of sour grapes.
- 05:20 The Bible talks about judgment.
- 05:23 We go down to verse 15.
- 05:25 "Put in your sickle and reap, for the hour to reap has come,
- 05:32 because the harvest of the earth is fully ripe."
- 05:39 As I mentioned, the chapter begins with a prophetic word
- 05:44 about the future; once again the faithful there at Zion, but
- 05:48 that's not the present from this author's perspective.
- 05:53 The present from his perspective is things are not right
- 05:57 in the world.
- 05:59 The world is up ended, and he is now going to pivot and give
- 06:04 voice to coming judgments.
- 06:06 Oh, there's an encouraging word still.
- 06:08 I'll get to it in the next segment.
- 06:10 But then we're bearing down on a world that is going
- 06:14 to incur God's wrath.
- 06:19 And if you've heard the old expression it gets darkest just
- 06:23 before the dawn, well, we'll look at Revelation at its
- 06:28 darkest, and we'll get to that in a moment.
- 06:31 It's good to know, however, that God's sun shines and there's a
- 06:35 little pun in all that, that he has a way of shining his graces
- 06:39 upon those who walk with him.
- 06:41 We'll get to that and more as we carry on, but let's leave it
- 06:45 for the next segment.
- 06:47 ♪♪♪
- 06:53 Jeffrey: It fascinates me how people that are full of faith
- 06:56 telescope into the future.
- 06:58 You know, a telescope looks way beyond the moment and you reach
- 07:01 out, out in--over the horizon as far as you can go and more.
- 07:06 Telescoping presses individuals to do that.
- 07:10 I say that because John is on record doing that here.
- 07:14 Fifteenth chapter is a good one.
- 07:16 They're not all good.
- 07:17 In fact, it's going to sour moving forward, but there's a
- 07:20 moment here the author sees a great and wonderful sign in
- 07:24 chapter 15, verse 1.
- 07:25 In verse 2 he sees something, and what does he see?
- 07:29 He sees those who are overcomers.
- 07:33 He sees they're standing and worshiping, and they're singing
- 07:37 a new song, the Song of Moses.
- 07:42 And it's interesting too because Revelation chapter 15 gives
- 07:45 voice to something that took place in Exodus chapter 15.
- 07:49 The numbers just so happened to line up, but what I want to do
- 07:52 is unpack what they're singing 'cause I want it to be your
- 07:56 message as well.
- 07:58 They sing in verse 3, "Great and wonderful are your deeds.
- 08:04 Adonai Elohei Tzva'ot."
- 08:06 Great and wonderful are your deeds, oh Lord Almighty,
- 08:10 oh Lord of hosts.
- 08:12 Now, the truth of the matter is, not all is well on planet earth.
- 08:16 Not everything is great, not everything is wonderful, and
- 08:20 some people wonder if God's even involved in it.
- 08:24 But these people with faith even amidst the turbulence of trying
- 08:28 times, they don't lose their perspective that God is at work
- 08:32 in the world to bring about his good purposes, and that's a key
- 08:35 for success in life and walking with the Lord.
- 08:38 You might find yourself in the shadow of death, but you still
- 08:40 want to look to the author of life.
- 08:42 He says, "Just and true are your ways, O king of the nations."
- 08:49 Well, first of all, it doesn't look like God is the king of the
- 08:51 nations because the devil, the ruler of this world, is just
- 08:54 playing around in the sandbox.
- 08:56 But this author, these people give voice to the fact that
- 09:00 faith sees that ultimately God is the one who is in control.
- 09:05 And though his ways aren't always discernible, nevertheless
- 09:09 they give voice to the fact that still they are just and true.
- 09:14 He asks a question rhetorically.
- 09:16 "Who shall not fear and glorify your name, O Lord?"
- 09:19 Truth of the matter is many don't fear or glorify.
- 09:23 The world is in a state of debauchery and decay, but this
- 09:26 is the assembly of the righteous.
- 09:29 They will reverence him and glorify him.
- 09:32 And he says, "For you alone are holy, and all the nation shall
- 09:36 come and worship before you."
- 09:41 It's fascinating 'cause we're at a point in time here where the
- 09:44 emperor is galvanizing worship, that all should
- 09:47 do obeisance to him.
- 09:50 And by the way, these believers don't burn incense to him.
- 09:53 They don't give him--they don't say their pledge of allegiance
- 09:57 to the emperor, and they stand out and are persecuted by virtue
- 10:01 of the fact that they don't do that.
- 10:04 Well, here we're told that the righteous are the ones saying,
- 10:07 "God, it's only to you."
- 10:09 They not only have a prophetic picture that gives them
- 10:13 encouragement for their own destiny, but they give voice to
- 10:16 the fact here: "All nations shall come
- 10:19 and worship before you."
- 10:22 And at this sense, the rebels.
- 10:24 In the empire, the emperor was beckoning that worship
- 10:29 should be directed to him.
- 10:31 They say no, that at some point in time the earth is going to
- 10:36 acknowledge he who really is the King of kings and the Lord
- 10:41 of lords, and this is not the emperor who sits in Rome.
- 10:48 This author is going to go on with prophetic vision to cast
- 10:52 aspersions on that whole empire system with its wickedness.
- 10:58 He envisions a point in time when all of that is displaced
- 11:02 when God's kingdom comes, when his will is done on earth
- 11:06 as it is in heaven.
- 11:08 And that's the Lord's Prayer, is it not?
- 11:10 He says, "All nations will come and worship you,
- 11:13 for your righteous acts have been revealed."
- 11:19 His righteous acts have been revealed to them,
- 11:24 but it hasn't yet been fully and finally manifest.
- 11:29 All that said, he goes on to say in verse 5, "After these things,
- 11:33 I looked and the temple of the tent of witness
- 11:37 in heaven was opened."
- 11:39 As I opened in the program, the temple had long
- 11:41 since been destroyed.
- 11:42 There was just nothing there but the 10th Legion Fretensis,
- 11:46 which was an insult, an affront to Biblical religion.
- 11:50 But this author sees that all is not well but all is not lost
- 11:58 because he knows that God has a plan and a purpose, and he sees
- 12:03 in the heavenly court, in the heavenly temple it's opened up
- 12:09 and something is coming; and what's coming is retribution,
- 12:15 what's coming is a world where sinners are going to find
- 12:20 themselves in the hand of an angry God.
- 12:23 That's what's coming.
- 12:25 It's a tough story.
- 12:27 We have to look at it.
- 12:29 We have to go to it and we have to go through it, and we'll come
- 12:32 out the other end of it.
- 12:34 I'm mentioning that because chapter 16
- 12:36 is a rollercoaster ride.
- 12:38 There's turbulence as we fly through the air making our way
- 12:41 through the end of Revelation, but worry not.
- 12:44 There's a safe and glorious landing.
- 12:46 More to come.
- 12:49 ♪♪♪
- 12:54 announcer: Our offer on this program, "The Dark Prince,"
- 12:57 When the Devil has his Day.
- 13:00 In this made-for-TV series, Dr. Jeffrey Seif takes viewers
- 13:03 through the biblical texts that speak about the devil.
- 13:06 This ten-part series presents a behind-the-scenes look at evil's
- 13:09 workings at the ragged edge of human history as with its
- 13:13 ultimate uprooting when Christ returns, from the tragic story
- 13:17 of paradise lost in Genesis to the triumph that account of
- 13:20 paradise restored in Revelation.
- 13:23 "The Dark Prince" on DVD.
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- 13:59 ♪♪♪
- 14:05 David: We have so much content on
- 14:06 our social media sites.
- 14:08 You can go to Facebook, Twitter, even YouTube
- 14:10 and find all that information.
- 14:12 Kirsten: In Dr. Seif's next teaching segment, he'll be
- 14:15 mentioning Armageddon and also Mount Megiddo.
- 14:18 Here's the exciting thing.
- 14:20 You have the opportunity to go there and see these actual
- 14:24 places for yourself.
- 14:26 Much of Revelation is in the future and talking about things
- 14:29 we don't understand, but we can understand
- 14:31 those physical places.
- 14:33 Our tour bus, we drive through the valley of Armageddon.
- 14:37 It's fantastic and fascinating to see.
- 14:40 We go every spring and every fall.
- 14:42 Sign up for tour, and we'll see you on that tour bus.
- 14:45 David: Right.
- 14:47 Right now let's go back to Dr. Seif's teaching on Revelation.
- 14:50 ♪♪♪
- 14:55 Jeffrey: The word is nefarious.
- 14:58 It means inherently evil.
- 15:01 I mention that because Revelation 16 gives a window
- 15:06 into evil at work at the latter edge of time, an evil that
- 15:12 mobilizes people for war, carnage, destruction.
- 15:18 Oh, to be sure, the 16th chapter of the Book of Revelation is not
- 15:23 an easy read, much like Exodus.
- 15:27 In days gone by, there's plagues, darkness; there's
- 15:31 earthquakes, there's boils, there's miseries, there's
- 15:35 upheavals, but within that something new emerges
- 15:41 that we don't see in Exodus.
- 15:45 We see an anti-Christ, a smooth talker going before him;
- 15:53 according to the literature are demonic spirits that as I'd said
- 15:57 a moment ago that mobilize people for a war--a great war,
- 16:04 a long anticipated war.
- 16:08 In the 16th chapter in verse 13, speaking of an unlucky number,
- 16:14 the author says, "I saw coming," he says--I'm skipping.
- 16:19 "These unclean spirits."
- 16:22 In verse 14, we're told these are demonic spirits performing
- 16:28 miraculous signs, who go out to the kings of the whole world to
- 16:36 gather them for battle on the great day of the Lord of hosts
- 16:44 or the Lord Almighty.
- 16:47 This author gives voice to the whole earth being mobilized.
- 16:52 This is not a regional spat.
- 16:57 This is someone that has power to bring them all in in some
- 17:01 sense, and he brings them to battle and he takes them to a
- 17:06 place we're told in verse 16.
- 17:11 He says, "The spirits gathered the kings to the place called in
- 17:18 Hebrew Har-Megiddo.
- 17:22 Har is mountain, Megiddo is the place commonly referred to as
- 17:27 Armageddon.
- 17:30 Now, let me make a point here that in our world today even
- 17:34 people that aren't religious TV watchers or churchgoers.
- 17:40 In their own estimation, they'd consider themselves
- 17:44 atheist or agnostic.
- 17:46 Even amongst those that have no biblical literacy to speak of,
- 17:52 when you say the word Armageddon, in their mind it
- 17:55 conjures up this climactic battle
- 18:00 at the ragged edge of history.
- 18:05 A religious battle has something to do with the Middle East.
- 18:09 There's some vague awareness of that for people
- 18:12 that are--aren't aware of things of the Lord at all.
- 18:17 They get it from here.
- 18:19 Armageddon isn't just a name.
- 18:22 It's an actual place.
- 18:26 It's not just a place in biblical literature.
- 18:30 It's a place here, and I'm looking at a map of Israel.
- 18:37 Jerusalem here, what's called the West Bank here.
- 18:42 Right here Megiddo exists.
- 18:47 I've been there with tourists and film crews many times
- 18:52 because people are fascinated by the place.
- 18:56 It's a grand vista that overlooks a valley;
- 18:59 a large valley, a verdant valley, a fruitful valley.
- 19:05 And everyone who is anyone in war knows that if you're
- 19:09 bringing forces into this region for a battle, you have to park
- 19:13 them for a season at Megiddo to freshen up.
- 19:18 This is a major staging area, and it's been for centuries.
- 19:26 That's why there's some 20, 21 or so layers here at Armageddon
- 19:30 of different kings that are fortified it because they've
- 19:34 known that they've had to secure this place to control the valley
- 19:39 'cause this is the entrance way down to Jerusalem.
- 19:44 Oh, there's a war coming.
- 19:48 This, by the way, is one of the reasons why I think Israel is
- 19:55 important for prophetic purposes.
- 19:59 People say--and I get it.
- 20:01 They say, "You know, Revelation is hard to understand."
- 20:04 And indeed it is because we're using language that comes from
- 20:09 century one; picture language, colorful language that doesn't
- 20:13 necessarily speak to moderns.
- 20:16 Moderns aren't aware of all that, but moderns increasingly
- 20:20 are aware of this, that Israel has been reborn recently.
- 20:26 Moderns understand that the attempts of men not withstanding
- 20:30 Am Yisrael Chai, the people of Israel live, and people will
- 20:34 say, "Oh, that's miraculous."
- 20:37 People can feel the tension.
- 20:39 When they turn on the news, they see the Jews,
- 20:42 among other things.
- 20:44 Oh, there's something happening, and it's fascinating to me
- 20:48 how it dovetails with the prophetic Word.
- 20:51 There's so much to say about it.
- 20:53 That's why we're doing a last day series on Revelation and
- 20:58 we're trying to pull back the veil and take a look
- 21:01 at the visions.
- 21:03 More to come on "Our Jewish Roots."
- 21:07 ♪♪♪
- 21:17 ♪♪♪
- 21:26 ♪ Someday the stranger will cover his plan. ♪
- 21:33 ♪ Someday the battle will raise. ♪
- 21:40 ♪ In that day I'll raise my mighty honor above all. ♪
- 21:47 ♪ I'll curse him who curse thee, ♪
- 21:51 ♪ and bless him who blesses thee. ♪
- 21:59 ♪♪♪
- 22:06 ♪ Israel have I chosen. ♪
- 22:11 ♪ Jacob have I loved. ♪
- 22:16 ♪ I led them through the wilderness, ♪
- 22:21 ♪ gave them my love. ♪
- 22:26 ♪ Hear me here, oh Israel. ♪
- 22:30 ♪ I am the Lord your God. ♪
- 22:36 ♪ Israel have I chosen. ♪
- 22:42 ♪ Jacob have I loved. ♪♪
- 22:52 ♪♪♪
- 22:57 David: That was a song from our founder, Zola Levitt.
- 22:59 Today's program is about worship.
- 23:02 Jeffrey: Well, it's in there, you know.
- 23:04 To be sure, chapter 15 is just this great piece.
- 23:07 Kirsten: And a worship service.
- 23:09 I love that it says there are going to be new songs,
- 23:13 new songs.
- 23:14 You try to get new songs all the time with your worship leading.
- 23:17 David: Sometimes people don't like the new songs that we sing.
- 23:20 They want the old.
- 23:21 Jeffrey: Yeah, I think contextually here the issue
- 23:23 is that a lot of people, the narrative internally
- 23:25 is despaired, decayed, disorientation,
- 23:28 but then they have a new disposition that gives birth
- 23:30 to new speech and to celebrate and put it to music,
- 23:33 and that's definitely what's at play in the literature.
- 23:35 Kirsten: I love--they tie back to Song of Moses.
- 23:39 This is not anything anti-Jewish right there, is it?
- 23:44 We're going all the way back to Moses, a Song of Moses.
- 23:47 It's just beautiful to me. I love it.
- 23:49 Jeffrey: It's interesting.
- 23:50 Some people want to dump the older testament.
- 23:52 "That's the Jew book. We have the new book."
- 23:53 But this author never got the message.
- 23:55 He's harking back to Moshe Rabbenu,
- 23:57 to Moses, to a famous song.
- 24:00 You know, the Hebrews went through a bad way in Egypt,
- 24:02 but it was deliverance.
- 24:03 Similarly, here reminded of is the fact
- 24:06 that difficulties notwithstanding.
- 24:07 There's deliverance that's forthcoming, and here they're
- 24:10 celebrating this new deliverance with a new song
- 24:13 to the point made earlier.
- 24:14 David: So Scripture is telling us about what it's going
- 24:17 to be like someday when we get to heaven.
- 24:20 Any surprises?
- 24:21 Jeffrey: About?
- 24:23 David: About what it's going to be like?
- 24:25 Jeffrey: Well, yeah.
- 24:26 The fact is that that eternal life, that redemption, that
- 24:28 grace, we don't have to wait till then in order to get it.
- 24:30 On the other side of the grave, you know, what no eye has seen,
- 24:33 ear heard, or heart of man conceive of God is laid up for
- 24:36 those who love him, but eternal life starts now.
- 24:38 This blessing is now.
- 24:39 There's even deliverance now for people,
- 24:41 and that's the good news.
- 24:43 Too much of church talks about, "Accept Jesus Christ and you can
- 24:45 have it all good on the other side of the grave."
- 24:48 Eternal life starts now, and Yeshua comes into our life now
- 24:51 and this deliverance for the making now.
- 24:55 Kirsten: Hearken back. Hearken back.
- 24:56 I hardly ever use that in real life.
- 24:58 Hearken back to your first segment.
- 25:00 I love what you said.
- 25:02 You talked about the writer of Revelation and the writers in
- 25:04 the book, they always focus back to Jerusalem.
- 25:08 It is the holy city, and everything in this world,
- 25:11 beginning and end times, focuses on one place.
- 25:16 Jeffrey: That gives me an opportunity to talk about this
- 25:18 backdrop that our viewers paid for.
- 25:21 In fact, the vision that you see on television
- 25:24 right now, you paid for it.
- 25:25 The backdrop here is Jerusalem, and we'd like to take people
- 25:30 back to what God was up to when he walked in Israel in the flesh
- 25:36 in the person of Jesus, Yeshua.
- 25:39 We want to take people back to what God will be doing forward
- 25:42 when we look prophetically at Israel.
- 25:45 Let me just say while speaking to that.
- 25:48 Please help us in telling the story.
- 25:52 Here they're worshiping God in song.
- 25:54 Worship means to ascribe worth to something.
- 26:00 It comes from a word meaning a ship of worth.
- 26:03 And if you find worth, if you find value in what we do, please
- 26:07 put something valuable in the--to help us do it.
- 26:12 This is not cheap.
- 26:14 And I don't mean that we come with high price tags or the
- 26:17 production crew, but just the whole enterprise of purchasing
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- 26:24 It gets into the homes of tens of thousands of people, hundreds
- 26:28 of thousands of people that don't make their way to church,
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- 26:34 Thank you for helping us, and please stay with us
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- 26:41 You'll see a 30-minute television program.
- 26:44 You won't hear money talked about for 3 minutes of it,
- 26:46 but I need to talk about it now.
- 26:48 Please get behind us with some worship if you find value
- 26:51 in what we do.
- 26:52 Kirsten: Thank you so much for opening the book, unveiling
- 26:55 it for us, and we'll come back next week with more
- 26:58 from the Book of Revelation.
- 27:00 Jeffrey: We're going to go on this our Jewish roots journey
- 27:03 together, me and you and you.
- 27:05 Thank you. All done now, however.
- 27:08 And as you go, sha-alu shalom Yirushalayim.
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