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Caption transcript for Return to Eden: “Eden and Old Testament History” (4/10)

• 00:01 David Hart: Sin, redemption, reconciliation. There's a pattern on today's program. Join us on
• 00:08 "Zola Levitt Presents." ♪♪♪
• 00:13 male: "Brethren, my heart's desire and prayer to God
• 00:16 for Israel is that they might be saved.
• 00:20 For there is no difference between the Jew, and the Greek:
• 00:23 for the same Lord over all is rich unto all
• 00:26 that call upon him."
• 00:28 "Zola Levitt Presents."
• 00:31 ♪♪♪
• 00:41 ♪♪♪
• 00:43 CC BY ABERDEEN CAPTIONING 1-800-688-6621 WWW.ABERCAP.COM
• 00:48 David: Shalom, friends.
• 00:50 Welcome to "Zola Levitt Presents."
• 00:51 I'm David Hart.
• 00:52 Kirsten Hart: I'm Kirsten Hart. Jeffrey Seif: Jeffrey Seif.
• 00:54 Kirsten: In our series, "Return to Eden," we've been
• 00:56 looking at how God responded to sin in the Garden and my
• 01:00 question for you, a quick one: Is there a way to break back
• 01:04 into that spiritual Garden of Eden?
• 01:06 Jeffrey: Wait, did you see break in?
• 01:08 Kirsten: Break back in.
• 01:10 Jeffrey: That makes my little police heart flutter.
• 01:12 There's a way, and I wouldn't call it breaking in, however.
• 01:15 David: How about this?
• 01:16 Right now, let's go on location
• 01:18 to Dr. Seif's teaching in Israel.
• 01:22 ♪♪♪
• 01:32 ♪♪♪
• 01:42 Jeffrey: "To Cast a Giant Shadow."
• 01:45 It's an old Kirk Douglas movie about the reach of the modern
• 01:49 nation state of Israel.
• 01:53 Well, here I'm in the modern nation state of Israel,
• 01:57 harking back to what it was in antiquity.
• 02:00 Actually, we're in a grove right now.
• 02:03 A grove could be a little understated, because this
• 02:07 is more than just a small collection.
• 02:09 It's not just a little wood here.
• 02:11 It's an oasis.
• 02:14 An oasis is an old Egyptian word that comes to us
• 02:17 by way of the Latin.
• 02:19 It speaks of some posh area in an otherwise dry world,
• 02:24 a desert land.
• 02:26 And I think it looks all the more magnificent with these big
• 02:28 branches, particularly because we really
• 02:31 are at the ragged edge of nowhere, if you will.
• 02:34 The topography is Israel as such that here we are at some of the
• 02:37 lowest places in the world, not just in Israel, at the ragged
• 02:41 edge of the Judaean wilderness somewhere between that,
• 02:44 and the oasis of Ein Gedi.
• 02:46 Well, we're getting a little oasis now.
• 02:48 Speaking of oasis, if you look in Genesis chapter 3 there's a
• 02:55 story of someone that was in an oasis but unfortunately, things
• 02:58 didn't work out very well because he just didn't abide
• 03:02 by the rules of the warden.
• 03:04 In verse 10,
• 03:06 [speaking foreign language] "Then he said,
• 03:10 [speaking foreign language] your sound--
• 03:13 I heard it in the garden
• 03:15 [speaking foreign language], and I was afraid.
• 03:21 Because I was naked,
• 03:24 [speaking foreign language], and I hid myself."
• 03:28 Now, that's a bad garden story.
• 03:30 This is what happens when the royal couple in Genesis, they
• 03:34 get their hand caught in the cookie jar in chapter 3 and
• 03:38 they're going to wind up getting kicked out of the garden.
• 03:43 Though they were kicked out of the garden, God said, "Out.
• 03:47 It's time to make an exit," he still provided a way where
• 03:50 people can make an entrance back in.
• 03:53 It comes on the heels of sacrifice in a way, and I
• 03:57 mention that because by the time we look at Solomon who's going
• 04:00 to build a grove like this out of gold, you're saying,
• 04:05 "You're kidding me, Jeffrey."
• 04:07 No, it's not Jeffrey.
• 04:08 You're going to see it if you'll turn with me please to Melachim,
• 04:10 to Kings, 1 Kings.
• 04:12 Chapter 6 we're told they began to build the Lord's house in
• 04:17 order that, in verse 13, that God would dwell among them.
• 04:20 I'm really interested in the particulars.
• 04:24 We'll see that palm trees are ubiquitous.
• 04:28 They're carved into the walls throughout,
• 04:30 all overlaid with fine gold.
• 04:34 And that's not accidental either.
• 04:36 In chapter 6 we're told in verse 20 that he overlaid this house
• 04:41 with, to use the language, "pure gold."
• 04:44 So in verse 21, "Solomon overlaid the interior House with
• 04:48 pure gold; and drew chains of gold across the front
• 04:52 of the inner Sanctuary."
• 04:54 In verse 22, specifically, "the entire House he overlaid
• 04:58 with gold until the entire House was finished."
• 05:02 This was a Fort Knox and then some.
• 05:04 Now, the reason why that's interesting is if you look in
• 05:08 Genesis chapter 2, verses 11 and 12, and by all means look there.
• 05:12 Why trust me?
• 05:13 You can't always trust what you hear on TV, you know?
• 05:15 I mean, you look in chapter 2.
• 05:17 We're told that Eden itself was loaded with gold, and it
• 05:24 mentions it a few times, just as over and over again here:
• 05:27 "When God rebuilds this house, there's gold."
• 05:30 He says in 29: "He carved the walls with carvings of cheruvim,
• 05:35 with palm trees and open flowers, and he covered the
• 05:39 floor with gold," et cetera.
• 05:41 He notes here and elsewhere the house was overlaid with gold,
• 05:46 and it was decorated with palm.
• 05:49 It's fascinating, if you look at the house that God built,
• 05:52 it is a fabrication of Eden that was lost.
• 05:56 God dwelt in Eden, they got kicked out,
• 05:58 but God wanted 'em back.
• 06:00 He made a way. He built a place.
• 06:02 And he wants you back too.
• 06:06 Maybe there's some loved ones that have gone astray.
• 06:08 Maybe you yourself are dealing with your wayward heart.
• 06:11 I want you to know there's a way back.
• 06:13 You know how you make your way into the house?
• 06:15 The same way they did it in olden times: with a sacrifice.
• 06:18 The difference is, however, that in olden days,
• 06:21 in the days of the temple, people brought a sacrifice,
• 06:24 and the priest offered it.
• 06:26 In the new economy, the priest brings the sacrifice,
• 06:30 and all we have to do is receive it.
• 06:32 That's good news, friend. The Bible's full of good news.
• 06:35 And there's a way for you to get out of the wilderness and find
• 06:38 the oasis that God has for you.
• 06:42 ♪♪♪
• 06:52 ♪♪♪
• 06:59 ♪♪♪
• 07:04 Jeffrey: This place is a virtual vault
• 07:08 of biblical treasures.
• 07:10 You're saying, "Jeffrey, it looks like a bunch
• 07:11 of rocks to me."
• 07:13 Yeah, but let me tell you where we are.
• 07:17 This was covered in dirt not long ago
• 07:19 and for centuries, in fact.
• 07:21 We are at the southern edge of the temple complex,
• 07:24 walking amidst the ruins, ready for this?
• 07:28 Of what was once Solomon's Temple.
• 07:32 That's a great story.
• 07:34 There's a fascinating story on this find.
• 07:37 In fact, very recently, an article came out in
• 07:40 "Biblical Archeology Review," speaking to these ruins.
• 07:45 And I'm so thrilled to speak to you from these ruins.
• 07:48 That is a "Zola Levitt Presents" trademark, taking you to the
• 07:52 biblical land, helping you to peek into spaces and places
• 07:57 that you wouldn't otherwise frequent.
• 07:59 And the reason why this is a good place to do it is because
• 08:03 here the stones are telling a story, and it just so happens
• 08:07 that the story that they're telling
• 08:09 corroborates the biblical story.
• 08:12 When you look at the biblical text, we see history, and we're
• 08:16 going to consider some of that history.
• 08:19 We also see some pre-history.
• 08:22 A quick text and, then I'm going to move you on.
• 08:24 In early Genesis, speaking upon the pre-history,
• 08:28 Adam and Hhavah were placed in this land.
• 08:32 Sin made its entrance onto the drama.
• 08:35 They fell and judgments were meted out
• 08:37 and they were expelled.
• 08:40 The reason why we're amidst ruins here is because Solomon's
• 08:43 Temple was felled, and the people were expelled.
• 08:47 In the 3rd chapter of Genesis, judgments are meted out.
• 08:50 I'm looking here at just one example.
• 08:53 [speaking foreign language]
• 08:55 "And the Lord God said to the serpent,"
• 09:00 he said a few things, one of which is right
• 09:02 at the end of verse 14.
• 09:05 He says, "[speaking foreign language]
• 09:09 On your belly you will go,
• 09:11 [speaking foreign language]
• 09:13 and you're going to eat the dust."
• 09:15 People talk about biting the dust, by the way, of ruin,
• 09:18 and we're amidst the ruins where a civilization
• 09:21 once upon a time, bit the dust.
• 09:23 And then he goes, "[speaking foreign language]
• 09:26 You'll eat dust,
• 09:27 [speaking foreign language]
• 09:29 all the days of your life."
• 09:31 I want to speak about some biblical days and ways,
• 09:33 and go with me on a journey here.
• 09:35 We're going to look some more at the Bible.
• 09:37 ♪♪♪
• 09:42 Jeffrey: It's so cool to be here among two testimonies,
• 09:45 that is the testimony of the biblical literature,
• 09:47 and the testimony of the rocks.
• 09:49 They are saying the same thing and congruity is good.
• 09:53 Well, congruity's good; the story isn't good here.
• 09:56 When we look at the protohistory, the early history
• 09:59 in Genesis, God gave humankind land.
• 10:03 They weren't faithful in the land.
• 10:05 Judgment was meted out and they were expelled from it.
• 10:08 Same thing became of their ancestors.
• 10:11 Abraham, Isaac, and Jacob, 12 tribes of Israel,
• 10:15 culminating in a kingdom and a palace, and I'm coming to you
• 10:19 from amongst those ruins.
• 10:21 But they ruined it.
• 10:23 After Solomon, there was a civil war.
• 10:25 We see in the book called Melachim, Kings, 2 Kings,
• 10:29 chapter 17, verse 18, we're looking at
• 10:32 the northern kingdom of Israel.
• 10:34 We'll get to Solomon, and the rocks in a second.
• 10:36 We're told that "Adonai became very angry with Israel,
• 10:40 and banished them from his presence."
• 10:42 It's the same language with Adam: Out.
• 10:46 It's tough talk in the biblical economy.
• 10:49 We see the same thing noted in the 25th chapter
• 10:52 of this very same book.
• 10:54 We're told that judgment was meted out, Solomon's Temple
• 10:59 was destroyed, and we're told in verse 21:
• 11:05 "Thus Judah was exiled from its land."
• 11:11 Now, I'm happy to be here.
• 11:13 I'm not happy to tell the story.
• 11:15 But it's a story that is so much the fabric
• 11:17 of biblical literature.
• 11:18 God wants to bring us into a good place.
• 11:20 He wants us to walk with him in that place.
• 11:23 If we don't, he withdraws his favor, and we're on our own,
• 11:27 and the walls come a-tumbling down.
• 11:30 That happens so much in life.
• 11:33 I hope you'll permit a little exhortation here.
• 11:35 Learn from the biblical drama.
• 11:39 Coming from these ruins, I want to speak to you about ruins
• 11:42 rebuilt, and I want you to know Jesus was a carpenter,
• 11:46 and God is in the reconstruction business.
• 11:50 And we see this as we walk along the pages, through the ages,
• 11:54 and consider the story of the return to Eden.
• 11:59 ♪♪♪
• 12:07 male announcer: Our resource on this program,
• 12:08 "The Promised Seed of Abraham Lineage Chart."
• 12:11 In appreciation for your donation of $20 or more, we'll
• 12:14 send you this beautiful original artwork showing an overview
• 12:17 of the family tree of Jesus, beginning with Abraham.
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• 12:36 male: Our founder, Zola Levitt,
• 12:38 established this ministry in 1979.
• 12:41 Today, we continue bringing you the good news of the Messiah,
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• 13:01 We sincerely appreciate your prayers
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• 13:07 Kirsten: We couldn't bring you this weekly program all
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• 13:15 So we here say thank you, toda, to you.
• 13:18 Now, let's go back to Jeff's teaching in Israel.
• 13:21 ♪♪♪
• 13:28 ♪♪♪
• 13:33 Jeffrey: I want to begin this segment with a help wanted
• 13:36 advertisement for a new television producer.
• 13:40 I say that because when Ken told me to stand here,
• 13:43 I said, "What?"
• 13:45 I am right at the edge of the Southern Temple Mount.
• 13:49 Tourists don't come here.
• 13:51 It's not set up for tourists. It's precarious.
• 13:54 If this stuff's removed, I'm going to get buried by rock.
• 13:58 It's amazing. I love it.
• 14:01 You know, I'm saying that in jest.
• 14:03 I think my producer, our producer, walks on water.
• 14:06 I say it in jest.
• 14:08 It is so exciting here to take you to the cutting edge, and
• 14:13 here we are, a walking among the ruins of a bygone era.
• 14:19 It is a fascinating story. It's a tough story.
• 14:25 One level, it's a bad story because when I walk among this,
• 14:31 I'm reminded of the fact that God judges sin.
• 14:36 The wrong kind of living, the wrong kind of action.
• 14:42 What comes in response to that are circumstances that are
• 14:47 indeed less than desirable.
• 14:50 I mention that because we're walking amongst the ruins
• 14:54 of a bygone civilization that's just now returning here,
• 14:59 after 2,000 years.
• 15:01 Once you fall in a pit, when it falls apart, it takes a while
• 15:05 to put it back together again.
• 15:07 And here we are, among the rocks.
• 15:10 I was looking at this.
• 15:12 When I first set my eyes on what we're looking at here,
• 15:14 I said, "Is this a mikveh, a ritual bath,
• 15:16 because there's water there."
• 15:18 And there's ritual baths further up the hill.
• 15:21 This ain't just any old hill.
• 15:23 We are right where the Temple was and by the steps to the
• 15:28 Southern entrance there's ritual baths there but no, not here.
• 15:32 This is a cistern arguably.
• 15:35 Here, as I'm shooting this segment, I'm wanting to beat the
• 15:37 rain because, for me, the rain is something of a problem.
• 15:41 Well, when the people lived here, rain wasn't a problem.
• 15:45 Rain was the solution because water is needed because the
• 15:50 farmers need the rain; they need the waters, excuse me.
• 15:53 And speaking about rain, I want to look at some living water
• 15:57 here as we open up the biblical text.
• 16:02 Yeah, speaking of water, we'll look at some living water.
• 16:05 Just as the farmers needed the rain,
• 16:08 literally to grow their crop, we need the rain
• 16:12 from the Word to grow that new creation within us.
• 16:15 Well, it's exciting to say it, the story here isn't pleasant.
• 16:18 At the very edge of Eden as we follow that ancient story,
• 16:22 it really finishes up in the 24th verse.
• 16:26 In Hebrew: "[speaking foreign language]
• 16:31 And he expelled the man," out, gone.
• 16:37 And off he wandered, eastward.
• 16:42 You've heard me to say in this series, we pick up some chapters
• 16:47 later with one man who has gone off to the East,
• 16:52 having within him energies that are pressing him
• 16:57 to return back to some ancient land.
• 17:00 There is this biblical impulse that's later described as faith.
• 17:08 We get the word "oman," from the word "Amen,"
• 17:12 or "Amen, brother.
• 17:14 I have faith."
• 17:16 Faith wasn't just some kind of affirmation in a church service.
• 17:19 "Amen, brother," and I really am not trying to minimize that.
• 17:23 Faith is that which propels to come back and rebuild.
• 17:28 And coming from this place, I want you to know that we are all
• 17:33 in the process of being rebuilt.
• 17:36 I want you, if you look at your own life and see some ruins,
• 17:40 I don't want you to be okay with that because we want
• 17:43 to take honest assessments.
• 17:44 There's things we need to fix and rebuild,
• 17:46 but I want you to know it's okay.
• 17:49 We want to look to the one who is perfect to raise up within us
• 17:53 that which is imperfect.
• 17:55 I want you to know that God's Word is true.
• 17:58 It's amply attested in the literature.
• 18:01 It's amply attested by the rocks.
• 18:05 These testimonies speak, and I want your life to be
• 18:08 a speaking testimony as well.
• 18:11 ♪♪♪
• 18:19 David: In today's program, we've heard the Word
• 18:21 "reconciliation " over and over, I think, and it's a great word.
• 18:25 Jeffrey: Yes, reconciliation, reconciliated people,
• 18:28 it's a wonderful aroma in God's nostrils.
• 18:31 Speaking of which, Guy Erlich is all about making
• 18:36 those special aromas.
• 18:38 Incense was employed in the temple,
• 18:40 and it will be again one day.
• 18:43 Guy is getting a jump on it.
• 18:44 Let's go walk into his world right now.
• 18:49 ♪♪♪
• 18:57 Guy Erlich: I started with my plants with a desire to make
• 19:01 a medication out of them.
• 19:03 And this is still my main goal.
• 19:05 But along the years I understood that my plants have
• 19:07 some other purposes.
• 19:10 And if they will be able to serve the Third Temple, I'd be
• 19:15 more than happy to be the one that would bring it.
• 19:19 I promised Rabbi Ariel that I'd do my best to have as many
• 19:24 ingredients of the Holy Temple as I can.
• 19:27 And there are eight known ingredients and another
• 19:32 three unknown ingredients.
• 19:36 To find out what are the unknown ingredients and to try to have
• 19:40 the best quality of ingredients so when there will be a temple
• 19:44 we will have the resin.
• 19:45 We will not have to wait for this.
• 19:48 And about two months ago, as far as I understand it,
• 19:54 I become officially--I officially became the incense
• 20:00 provider for the Third Temple.
• 20:04 Jeffrey: This is Guy's personal Garden of Eden where he
• 20:06 comes daily to care for his treasury of biblical plants.
• 20:11 He says frankincense, myrrh, and the balm of Gilead are some
• 20:14 of the chief ingredients that'll be used for the Temple's incense
• 20:18 and anointing oil.
• 20:20 He shows how some of these ingredients will one day
• 20:23 be used on the holy altar.
• 20:27 ♪♪♪
• 20:35 Guy: Over here I've got a mixture of frankincense, myrrh,
• 20:38 and some dried balm of Gilead branches.
• 20:40 I'm making a resin.
• 20:42 I'm crushing it to very, very small pieces.
• 20:45 In Hebrew, it's called mugmar.
• 20:49 There is a very nice sentence in Hebrew,
• 20:52 says to bless the mugmar.
• 20:54 So I'm going to take some mugmar in my hand, and I want to bless
• 20:58 the good people with health and happiness and prosperity
• 21:03 and fulfillness.
• 21:09 This is how to burn the incense in the Temple.
• 21:14 Not on direct fire; on coal.
• 21:16 Sometimes they put some salt, you know,
• 21:18 there to make the coal a bit cooler.
• 21:22 But this is how to burn the incense,
• 21:25 chopped resin put on coal.
• 21:28 ♪♪♪
• 21:36 announcer: For insightful perspectives on Israel and Bible
• 21:39 prophecy, ask for our free monthly newsletter,
• 21:43 the "Levitt Letter."
• 21:45 At levitt.com you can read the newsletter,
• 21:47 watch the TV program, or visit our online store.
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• 21:55 Come with us on a tour of Israel or Petra or a cruise
• 21:59 to Greece and Ephesus.
• 22:02 Please contact us for more information.
• 22:06 David: On many of our tours to Israel, Greece, and Petra,
• 22:09 we have pastors and their wives join us, and I believe that
• 22:12 their teaching, their preaching, comes to life when they go home.
• 22:17 Right now, let's go to Jerusalem for more teaching
• 22:20 from Sarah Liberman on the seven species.
• 22:23 ♪♪♪
• 22:32 Sarah Liberman: Shalom Haverim.
• 22:34 Welcome back to our series on the seven species,
• 22:36 [speaking foreign language]
• 22:38 the special fruit of blessing that God gives
• 22:40 to the people of Israel as they enter into the Promised Land.
• 22:44 Now today, we're talking about olives.
• 22:47 The word for olive in Hebrew is "zayit."
• 22:50 Now we get a special oil, olive oil, from this fruit.
• 22:55 In Hebrew we say, "shemen zayit."
• 22:58 The word for oil is shemen.
• 23:01 Now, this special oil was used to light the menorah
• 23:04 in the Temple.
• 23:05 24/7, this precious oil from crushed olives was used to light
• 23:10 the menorah to symbolize the presence of the Holy Spirit.
• 23:15 Now, today in Israel, you will find a lot of products, both
• 23:18 health and beauty products, that use the virtues of the olive
• 23:23 and of the olive oil, just like in the parable of the good
• 23:26 Samaritan when Yeshua gives that incredible detail that the
• 23:30 Samaritan poured oil on the man's wounds he found
• 23:33 in the road.
• 23:35 So this week, as you contemplate the beautiful blessing that God
• 23:38 gives us in the olive, may you be filled with his Holy Spirit.
• 23:44 May you be filled with the oil of his holiness,
• 23:48 with shemen*
• 23:50 ♪♪♪
• 24:00 ♪♪♪
• 24:06 Kirsten: That was music by our founder, Zola Levitt.
• 24:09 Hope you enjoyed that music.
• 24:11 There's a pattern, Jeff, Dr. Jeff Seif,
• 24:15 that I'm seeing in "Return to Eden"
• 24:18 that man sins, man's kicked out of the garden,
• 24:22 they sin again, they're in captivity.
• 24:24 Is there an end to this pattern?
• 24:27 David: It's fascinating to us. Kirsten: It is but does it end?
• 24:31 Jeffrey: Yes. David: How?
• 24:33 Kirsten: That's the end. That's it.
• 24:35 Jeffrey: First, you're astute to observe it's cyclical, that
• 24:38 the Genesis story is a template of that which follows.
• 24:42 There is a command, there's a breach, there's an expulsion.
• 24:47 Then with Abraham, there's a return.
• 24:49 There's a resettlement.
• 24:51 The commands are given, there's a breach,
• 24:53 there's an eventual expulsion.
• 24:56 And this cycles through from Genesis to Revelation.
• 24:59 David: Right, that's the fascinating thing.
• 25:01 Kirsten: Right, but how does it end?
• 25:03 Jeffrey: Well, it ends good in--
• 25:04 Kirsten: Do we get to stay? Do we get to stay there?
• 25:06 Jeffrey: It ends like it began, and I don't want to get
• 25:09 too far ahead of ourselves in the series, but if you look at
• 25:12 the Bible, it's book-ended by Genesis motifs.
• 25:15 In early Genesis, they're there in a garden.
• 25:21 There's a stream, river of life, trees of life for healing.
• 25:24 And we find that at Revelation.
• 25:26 Let's not run there right now but let's note that it's there,
• 25:30 that the end is facilitated by the gospel, which was even noted
• 25:35 at the very beginning, that when sin made its entrance onto the
• 25:38 stage of the drama, God said, "Listen," that he's going to
• 25:41 bring a redeemer through a woman, by the way,
• 25:45 who's going to crush that Satan.
• 25:48 David: I remember my freshman year in college, Bible college.
• 25:52 My Bible class at 7:45 in the morning.
• 25:55 I remember hearing a little bit about that, but it hasn't come
• 25:58 to life how you've been teaching it, this series.
• 26:02 Jeffrey: Well, thank you for that.
• 26:03 You know, we like to look at the good news through the eyes
• 26:05 of the Jews, and we think and our supporters think--
• 26:08 and thank you for thinking so-- we think that it gives
• 26:10 a dimension that would otherwise be lost.
• 26:14 But to look at the gospel in Genesis.
• 26:17 That's what this is all about.
• 26:19 And there really is a happy ending.
• 26:21 Kirsten: And to me, the happy ending is the King of kings,
• 26:25 Lord of lords, sitting in that temple in Jerusalem one day,
• 26:30 which tags into the interview that we saw that the incense
• 26:34 is being prepared right now for that.
• 26:37 So they, the Jewish people don't think it's that far off.
• 26:40 Jeffrey: No, there's so much stuff in play and that's why
• 26:43 we like to bring you there and you're exactly correct.
• 26:47 The refabrication of the incense correlates.
• 26:50 So much of the accoutrements that are used in the temple
• 26:54 worship have already been reconstructed in Jerusalem.
• 26:56 I've seen 'em.
• 26:58 I've been as close to all that as I am to you two right now.
• 27:00 Kirsten: Wow, he's coming soon.
• 27:02 Jeffrey: Yes.
• 27:03 Kirsten: And that's the good news that we have here
• 27:05 on this program that we bring to you every week
• 27:07 on "Zola Levitt Presents."
• 27:08 David: And so much more next week.
• 27:10 Thank you for joining us.
• 27:12 We love to end this program with--
• 27:13 Jeffrey: Sha'alu shalom Yerushalayim.
• 27:16 Kirsten: Pray for the peace of Jerusalem.
• 27:21 announcer: Our monthly newsletter, the "Levitt Letter,"
• 27:23 is free and full of insightful articles and news commentary
• 27:27 from a messianic perspective.
• 27:29 Visit levitt.com to find our newsletter along with current
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