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Caption transcript for Psalms of Ascent (2018): “Psalms 132 & 133” (7/8)

• 00:05 Brethren, my hearts desire and prayer to God for Israel is that they might be saved,
• 00:11 for there is no difference between the Jew and the Greek,
• 00:14 for the same Lord over all is rich unto all that call upon Him.
• 00:38 Shalom Havarim
• 00:39 I'm David Hart.
• 00:40 Welcome to Zola Levitt Presents.
• 00:42 And I'm Kirsten Hart.
• 00:43 Welcome back to our Series "Psalms of Ascent"
• 00:45 which first aired in 2010
• 00:47 with our Teacher, Dr. Jeffrey Seif.
• 00:49 The Psalms of Ascent are psalms or songs
• 00:52 that were sung as travelers made their way
• 00:55 up to the Temple in Jerusalem.
• 00:57 I love that.
• 00:58 A lot going on today.
• 00:59 Dr. Jeffrey Seif,
• 01:00 Sarah Liberman is our Hebrew Teacher,
• 01:03 Chaim Malespin, is with us,
• 01:05 Eitan Shishkoff,
• 01:06 and great music by Marty Goetz.
• 01:09 Dr. Seif will begin his teaching with Psalm 132
• 01:12 So if you have your Bibles
• 01:14 you might want to open them to that Psalm.
• 01:16 Right now, let's go to our
• 01:17 dramatic re-enactment in Israel.
• 01:23 In the Book of Psalms Chapter 132,
• 01:27 The psalmist speaks with abandon.
• 01:30 "Arise O Lord and come into Thy resting place,"
• 01:35 "You and the Ark of your might."
• 01:37 "Let thy priests be clothed with righteousness"
• 01:40 "And let thy saints shout for joy,"
• 01:43 "for the Lord hath chosen Zion."
• 01:46 "He hath desired it for His habitation."
• 01:50 "This is my rest forever."
• 01:56 David was known to be a man after God's own heart.
• 02:00 This is amply attested in
• 02:02 biblical literature
• 02:03 and it's so well demonstrated by
• 02:05 his wanting so much to have
• 02:07 a resting place for the Ark.
• 02:10 In the Torah, the Pentateuch, so-called,
• 02:13 the Ark of the Covenant is manufactured.
• 02:16 But we don't have a designated resting place set out.
• 02:21 We're told that "it is to go to the place that I will show you."
• 02:25 Later it became very clear that Yerushalayim ,
• 02:28 that "Jerusalem" was to be the Capital City.
• 02:31 And David seemed so very anxious, ecstatic, in fact,
• 02:35 about finally having the opportunity
• 02:37 to usher the Ark into the Capital City.
• 02:41 I think David's enthusiasm...
• 02:44 and by the way, the word "enthusiasm"
• 02:45 comes from the Greek "entheos" which means "In God".
• 02:49 I think a reason why he was so enthusiastic
• 02:51 was because David knew more than anyone how
• 02:54 God, in fact, was the source of his success.
• 02:57 He was thrilled.
• 02:58 And in fact, there are many people today that
• 03:00 similarly are thrilled in God
• 03:03 seeing them as the source of their success.
• 03:07 They used to stream here in Bible days,
• 03:09 and they still keep coming.
• 03:11 And by "here" what do I mean?
• 03:13 These are the very steps here that led up to the Temple Proper.
• 03:16 You are getting a picture of Jerusalem.
• 03:19 This is authentic real estate, these steps, no embellishment.
• 03:23 Jesus Himself may well have walked up those steps along with the Apostles.
• 03:28 The reason I say Apostles
• 03:30 is even after the death, and the burial, and the resurrection of Yeshua-Jesus
• 03:35 they still frequented the Temple.
• 03:38 Luke tells us in Acts that they came here.
• 03:40 And so Jews come to the place here.
• 03:43 Christians come here.
• 03:45 They come in droves.
• 03:47 In the Psalms there's a section there called the "Psalms of Ascent",
• 03:52 for those that are making a pilgrimage.
• 03:54 And there is a wonderful expression here in Chapter 132.
• 03:58 Let me give it to you in Hebrew and explain it in English.
• 04:01 He says,
• 04:08 And why is that?
• 04:10 Because of the Ark's making its resting place here.
• 04:14 Let me give it to you in Hebrew in Verse 8,
• 04:17 and walk through it with you some.
• 04:19 He says,
• 04:38 Here, the Psalmist is beckoning,
• 04:40 "Lord arise, You come into this place."
• 04:45 David certainly gave voice to enthusiasm
• 04:49 about bringing God's Ark in to this place.
• 04:52 His son Shlomo or "Solomon",
• 04:54 actually developed the place in his wake
• 04:57 and then formally and fully
• 05:00 the Kohanim , the "Priests"
• 05:01 were given to worshiping the Lord here
• 05:04 and leading people into worship here in this very place.
• 05:08 I want you to go with me to verse 13 please,
• 05:11 cause there's something here very significant to my way of thinking.
• 05:15 Not to say that what I said previously wasn't.
• 05:17 It says in the Scripture,
• 05:19 [Speaking first in Hebrew]
• 05:35 Oh friends, why is it that people that name the Name of the Lord
• 05:39 have lost sight of this?
• 05:41 It seems to me there's something abiding here.
• 05:44 There's not just an affection, there's an abiding affection.
• 05:48 And why do I say that?
• 05:49 Because in verse 14,
• 05:51 very, very clearly relative to this city and this place,
• 05:56 he says, and I quote,
• 06:02 Now to my way of thinking,
• 06:03 forever sounds like a really long time.
• 06:07 And for those that have disregarded biblical understanding
• 06:11 and to replace it with replacement theologies
• 06:14 that argue, "Well you know, God kind of loved this place once upon a time,"
• 06:18 "but He since moved on."
• 06:20 "It's not about Jews, Israel, Zion..."
• 06:22 "Ahhh, it's all a big mistake,"
• 06:24 "You needn't take that seriously.
• 06:26 Those that opt for that...
• 06:27 and by the way, that is so much of what's called "Christianity", today.
• 06:30 Those that opt for that, don't read this.
• 06:33 They don't take it seriously,
• 06:35 they don't take it literally.
• 06:37 But those that take it literally to my way of thinking
• 06:40 are beholden to come to terms with the fact
• 06:43 that God has given this real estate to
• 06:45 a particular people,
• 06:47 there's a particular place.
• 06:48 And Why? Because He has made His Name to dwell here.
• 06:53 Before I get out of this take let me say,
• 06:56 that the God who has made His Name to dwell here,
• 07:00 similarly has developed a way were people can
• 07:02 have His Name to dwell in here.
• 07:05 People talk about inviting the Lord into their heart.
• 07:08 It's not that there's a little place in the left ventricle
• 07:12 that opens up, and the Lord goes into that.
• 07:15 The expression, "Inviting the Lord into the heart"
• 07:18 is born out of inviting Him into the center of our being.
• 07:22 There's a busy place around here.
• 07:24 You can hear noises, life is very busy in so many ways,
• 07:28 and we can become distracted.
• 07:30 But let me encourage you as I'm talking to you from this place.
• 07:33 This psalmist that talks about
• 07:35 "Arise O Lord, and come into Your resting place"...
• 07:38 Of course, literally he means here materially,
• 07:41 but spiritually it applies to here.
• 07:44 I hope you get the message.
• 07:45 And I hope you do what the psalmist said.
• 08:03 Are Gentile Believers meant
• 08:04 to adopt the Mosaic Law?
• 08:06 Is there a separate Salvation Covenant for Israel
• 08:08 that removes the necessity of faith in Yeshua?
• 08:11 Eitan Shishkoff tackles these Questions and more
• 08:14 in today's Resource
• 08:15 "What About Us?"
• 08:17 In this book
• 08:18 Eitan uncovers
• 08:19 concrete spiritual evidence
• 08:21 of God's original plan
• 08:23 for Jews and Gentiles
• 08:24 to become "One in Messiah"
• 08:26 and work together for
• 08:27 Salvation of National Israel.
• 08:29 Learn the importance
• 08:30 of how the Gentile Church
• 08:32 should relate to the
• 08:33 remarkable Messianic Movement
• 08:34 of Jews accepting Jesus.
• 08:36 An important read for
• 08:37 believers of all walks of life.
• 08:39 Please call us,
• 08:40 or go online
• 08:41 and ask for the Resource
• 08:43 "What About Us?"
• 08:45 Called, "Psalms of Ascent"
• 08:48 "Ascent" comes from the word meaning "to go up"
• 08:50 "Transcend" means "to cross over and go up."
• 08:54 Help us to cross coast to coast.
• 08:57 Television isn't cheap.
• 08:59 We don't want to just ascend,
• 09:00 we want to transcend.
• 09:02 We got a great message.
• 09:03 We need your help in telling it.
• 09:05 Please be gracious
• 09:07 and make a kind donation
• 09:09 to Zola Levitt Ministries.
• 09:19 Psalm 132, Verse 14 tells us
• 09:22 that Zion will forever be God's resting place,
• 09:26 not for a few years, but forever.
• 09:28 And Psalm 133 tells us that
• 09:31 we should live together in unity,
• 09:33 and that's important to God.
• 09:36 Now, let's go back to Israel.
• 09:39 In Bible times, olive oil was used for cooking,
• 09:43 for light, for ointment,
• 09:45 and perhaps most importantly, for anointing.
• 09:49 "Behold, how good and how pleasant it is,"
• 09:52 "for brethren to dwell together in unity."
• 09:55 "It's like the precious ointment upon the head,"
• 09:58 "That ran down upon the beard,"
• 10:01 "even Aaron's beard, that went down to the skirts of his garment,"
• 10:05 "like the dew that descended upon the mountains of Zion."
• 10:17 Psalm 133 is one of the better known Psalms
• 10:20 in the Christian world and in the Jewish world.
• 10:23 Oh, in the Jewish world,
• 10:24 in America anyway,
• 10:26 Jews grow up singing...
• 10:27 [Singing and speaking Hebrew]
• 10:37 In a world that's so characterized by fracture.
• 10:40 Fracture being felt at the family level,
• 10:42 people breaking up and leaving.
• 10:44 At the work level, people going in and out of businesses
• 10:47 in places of employment.
• 10:49 Fracture is so common, I guess the song
• 10:51 "Behold how great it is when brethren dwell together"
• 10:54 really strikes a chord in the alienated west.
• 10:58 The question is really whether that's what this is talking about.
• 11:01 Though to be sure it applies,
• 11:04 but there's a very responsible argument
• 11:07 that what we're looking at here
• 11:08 is a psalm that was originally penned in what's called,
• 11:11 "The Postexilic Era".
• 11:13 What's that?
• 11:15 Well Jews were coming back from exile in Babylonia,
• 11:19 and there's Spartan few making a go of it
• 11:22 in Israel to rebuild the ancestral homeland,
• 11:25 kinda, sorta like today.
• 11:28 Those returning Israelites were
• 11:30 up against insurmountable odds, or so it seemed.
• 11:34 Warriors were bent on getting the better of them,
• 11:37 circumstances were getting the better of them.
• 11:40 They really felt pressed "between a rock and a hard place."
• 11:43 Against that backdrop then the song,
• 11:46 "Behold how good and pleasant it is,"
• 11:48 "when brethren dwell together in unity."
• 11:51 The emphasis is construed less on concord,
• 11:53 that is, personal good feeling and agreement,
• 11:56 as much as cohabitation,
• 11:58 people actually living and dwelling together.
• 12:02 That's the state in Israel today,
• 12:03 and that is people have varying philosophies, political ideologies,
• 12:08 but people stay together as Israelites,
• 12:12 and differences notwithstanding,
• 12:14 together Israelites hold back the prevailing chaos.
• 12:19 And in that sense he goes on to say,
• 12:21 well, in this version,
• 12:24 [Speaking first in Hebrew]
• 12:46 The imagery here is rather archaic.
• 12:48 It harks back to a time when
• 12:50 precious ointment, precious oil was
• 12:52 poured on the Priest's head,
• 12:55 and it flowed down.
• 12:57 What's meant by that imagery,
• 12:58 and how does it apply to the context?
• 13:01 Well perhaps a key would be to look at what comes next.
• 13:03 He speaks of,
• 13:05 [Speaking first in Hebrew]
• 13:11 Inasmuch as the dew comes down from Hermon,
• 13:14 and spreads far and wide.
• 13:17 He's harking to an imagery here in nature.
• 13:20 By the way, I was at Mount Hermon just a few days ago last week.
• 13:25 Are you ready for this?
• 13:26 I'm filming in the Spring.
• 13:27 Last week, 4 feet of snow in one fall on Mount Hermon.
• 13:32 I observe then how, as I made my way at
• 13:36 the base of Hermon, and extending outwards,
• 13:39 how the water was rushing.
• 13:41 There's a place there, "Banias", known as
• 13:44 "Caesarea Phillipi" in the New Testament,
• 13:46 where there's little dribbles of water usually.
• 13:48 Now, it gushes.
• 13:51 Similarly there's a place I've shot at many times - Tel Dan,
• 13:54 where there's a stream,
• 13:56 and now the stream's rushing water.
• 13:58 What happens is the water, the snow, the dew,
• 14:02 hits Herman and from there it spreads out throughout the land.
• 14:06 It seems that people dwelling together in Zion,
• 14:12 seem to have the net affect of bringing strength throughout the Land,
• 14:17 and that seems his point.
• 14:19 And that "Strength" is God-ordained,
• 14:22 and it is precious!
• 14:24 Whether it comes from the rain, the snow, springs,
• 14:27 important is watering the Land of Israel.
• 14:31 And it seems that it's watered by the brethren
• 14:34 as I'd said, dwelling together.
• 14:37 By way of application,
• 14:39 what can be gleaned from that?
• 14:41 As I said a moment ago that in a world that is so characterized
• 14:44 by fracture, by disarray,
• 14:48 this dwelling together,
• 14:49 this premium on that
• 14:51 to me is a word that moderns need to hear.
• 14:55 It seems that we get out so early in relationships.
• 14:59 I say in marriage, you know we marry for an ideal,
• 15:02 we think we got a raw deal,
• 15:03 we go searching for a new deal.
• 15:05 We're happy to get into relationships,
• 15:07 but then when the rain falls
• 15:09 and the heat cools a little bit
• 15:11 we "get out of Dodge".
• 15:12 Better it is that we stay together,
• 15:16 because that invariable translates into success in life.
• 15:21 Why do I say that?
• 15:22 I say that because the psalmist said it.
• 15:24 And why did He say it?
• 15:26 Because it was true.
• 15:27 And why did he say it on the way up to Jerusalem?
• 15:30 Or rather, why did this psalm make it's way into a section
• 15:34 of literature that's sung by pilgrims?
• 15:37 Because by their dwelling together,
• 15:39 by their worshipping the God of Israel,
• 15:41 it provides a kind of unity.
• 15:44 The religion provides a way for people to get together.
• 15:48 It makes room for dealing with foibles, for snafus, for sins.
• 15:52 We cover it with a little grace
• 15:54 that's like an oil elsewhere, and we
• 15:56 learn to lubricate the system and get along,
• 15:59 and get things done.
• 16:01 Well all things said,
• 16:03 What can I say?
• 16:04 I'll tell you I'll close like I began,
• 16:06 [Speaking Hebrew]
• 16:10 "Behold how good and pleasant it is"
• 16:13 "when brethren dwell together in unity."
• 16:24 We understand that being unified is not always easy.
• 16:27 We see it in families.
• 16:29 I turn on the news every morning.
• 16:30 That's about the first think I do when I wake up,
• 16:32 and I see politics going on.
• 16:35 Also, I hate to say this,
• 16:36 but in denominations, not always easy.
• 16:39 Right, there's so much division,
• 16:41 and the Bible's telling us, be unified.
• 16:44 In Acts, they lived together.
• 16:46 They were unified.
• 16:47 And even in Bible times
• 16:49 the Temple is what unified the Hebrews,
• 16:52 and Israelites, they all would come together in unity.
• 16:56 That's right, The Bible even says
• 16:58 faith in Yeshua should unify all of us as believers.
• 17:01 The Temple isn't in Jerusalem anymore,
• 17:04 and we don't have sacrifices.
• 17:06 The Jewish people don't have the sacrifices.
• 17:08 What brings the Jewish people
• 17:10 together now in our day?
• 17:13 Here's Chaim with that answer.
• 17:20 Some people ask me,
• 17:21 What's the difference
• 17:22 between the secular viewpoint
• 17:24 and the ultra orthodox viewpoint
• 17:26 of our Temple Mount?
• 17:28 You know, where Haram al-Sharif is.
• 17:29 Well, you know in the Six Day War in 1967
• 17:32 we were able before that
• 17:34 to visit freely the Temple Mount
• 17:36 understanding that it's administered by the Jordanian Waqf.
• 17:39 But only Muslims were allowed to pray there.
• 17:41 Even Moshe Dayan said,
• 17:43 that only Muslims should pray on the Temple Mount.
• 17:46 Well, the truth be told,
• 17:47 that's not what the Bible says.
• 17:48 So those who read the Bible
• 17:50 suddenly have a different viewpoint of the Temple Mount.
• 17:52 And even this new Synagogue
• 17:54 which is inaugurated under the Temple Mount
• 17:56 is a true depiction of the mind set of the religious, those who read the Bible.
• 18:02 They say, "Yes, we should be able to pray at the
• 18:05 holiest site to the Jewish people in the world,
• 18:09 which is not a holy site to the Muslims.
• 18:11 I want to say that God's will, will be done.
• 18:13 Let's put aside the politics and the religion,
• 18:15 and focus on the God of Israel,
• 18:17 and what He would want to have on His Temple Mount.
• 18:22 Thank you so much Chaim
• 18:23 for your great insight today.
• 18:25 Coming up, we have
• 18:26 Sarah Liberman
• 18:27 with another Name for God,
• 18:29 Eitan Shishkoff
• 18:31 will be teaching,
• 18:32 and we love Marty Goetz' music.
• 18:34 Stay with us.
• 18:36 Are Gentile Believers
• 18:38 meant to adopt the Mosaic Law?
• 18:39 Is there a separate salvation Covenant for Israel
• 18:42 that removes the necessity
• 18:43 of faith in Yeshua?
• 18:45 Eitan Shishkoff tackles these questions and more
• 18:47 in today's Resource,
• 18:49 "What About Us?"
• 18:51 In this book Eitan uncovers
• 18:53 concrete Scriptural evidence
• 18:55 of God's original plan
• 18:56 for Jews and Gentiles
• 18:58 to become One in Messiah,
• 19:00 and work together for
• 19:01 Salvation of National Israel.
• 19:03 Learn the importance
• 19:04 of how the Gentile Church
• 19:05 should relate to the
• 19:06 remarkable Messianic movement
• 19:08 of Jews accepting Jesus.
• 19:10 An important read for Believers
• 19:11 of all walks of life.
• 19:13 Please call us,
• 19:14 or go online
• 19:15 and ask for the Resource
• 19:16 "What About Us?"
• 19:28 ♪ Sha'a'lu shalom Yerushalayim ♪
• 19:31 ♪ Sha'a'lu Sha'a'lu Shalom . ♪
• 19:35 ♪ In the Holy City of Jerusalem, ♪
• 19:42 ♪ We will pray for Peace ♪
• 19:45 ♪ Sha'a'lu Shalom . ♪♪
• 19:55 David and I would love to personally invite you
• 19:58 to go with us on a Zola Tour.
• 20:01 We go two times a year,
• 20:02 in the Spring,
• 20:03 and in the Fall you can add on a trip
• 20:06 to Greece and a Greek Cruise.
• 20:09 On this Greek Cruise of all the Islands,
• 20:12 we go to Santorini,
• 20:14 Mykonos,
• 20:15 Crete,
• 20:16 and the Isle of Patmos,
• 20:17 where John had the revelation.
• 20:21 What a trip!
• 20:22 levitt.com
• 20:23 Click on the Tour Page.
• 20:25 Find out more information.
• 20:26 Now let's go to Israel,
• 20:27 to Sarah Liberman
• 20:28 and our Hebrew Lesson.
• 20:36 Shalom Havarim !
• 20:37 We're here in the City of Jerusalem
• 20:39 talking about the Names of God.
• 20:42 Now, one of the most powerful Names that you can use
• 20:45 in your prayer life and in your worship
• 20:47 is Ayl Eh-meht
• 20:49 which means "The God of Truth".
• 20:51 The word for God in Hebrew is " Ayl ",
• 20:53 and the word for Truth is " Eh-meht ".
• 20:56 Now it's incredible to think that God
• 20:59 gives us His Word, His Truth.
• 21:01 And it says that the Word of God
• 21:03 is alive, it's powerful.
• 21:06 This Truth is transformational.
• 21:08 And Yeshua says in John Chapter 8
• 21:11 that you shall know the truth,
• 21:13 and the truth will set you free.
• 21:15 Ayl Eh-meht
• 21:17 As we worship Him,
• 21:18 as we lift Him up this week we can
• 21:21 celebrate God to say,
• 21:23 God, you are the God of Truth.
• 21:26 You are the God who sets me free.
• 21:28 I worship you Adonai Ayl Eh-meht !
• 21:34 I love this Name of God which means "Truth".
• 21:36 Are you ready to say it with us?
• 21:38 Let's say it.
• 21:38 Adonai Ayl Eh-meht
• 21:41 And Sarah has been teaching us
• 21:42 the Hebrew Names for God this whole Series,
• 21:45 So we're so thankful.
• 21:46 Now let's go to Eitan in Northern Israel.
• 21:54 Shalom,
• 21:55 I'm Eitan Shishkoff of
• 21:56 "Tents of Mercy"
• 21:57 in the Haifa Bay area.
• 21:59 In fact, we're standing on
• 22:00 the Shore of the Haifa Bay,
• 22:02 and it was right along this Mediterranean Coast
• 22:05 that a King from up the Coast,
• 22:07 the King of Tyre,
• 22:08 a man named Hiram,
• 22:10 sent logs and workers down the Coast,
• 22:13 that they unloaded at the Port of Jaffa,
• 22:16 and brought those materials up to Jerusalem,
• 22:19 to cooperate with a Jewish King,
• 22:21 a man named Solomon the son of David,
• 22:23 to build the very first Temple in Jerusalem.
• 22:26 The story is told in I Kings Chapter 5,
• 22:29 and to me it is one of the most fascinating,
• 22:32 and relevant stories of our era because
• 22:35 the Temple represented the Dwelling Place for God.
• 22:39 It was the place where God would manifest His Glory.
• 22:42 It was a place where people were called
• 22:44 to come and worship the Living God of Israel.
• 22:47 Today we are in a parallel situation.
• 22:51 There's a generation of Jewish believers in the Messiah,
• 22:55 actually the Messiah-Jesus, the Son of David,
• 22:59 and our generation, again, is being called
• 23:01 to establish the Presence of God in Israel.
• 23:04 Interestingly, Solomon asked Hiram to help him build that Temple.
• 23:08 Hiram was a Gentile.
• 23:10 He wasn't a part of Israel,
• 23:12 but he became an integral part of the establishing of the Presence of God
• 23:16 in the Land of Israel in the Earth.
• 23:19 This story in I Kings 5
• 23:21 to me represents what God again wants to do.
• 23:24 He wants to bring Jewish and Gentile followers of
• 23:27 the Son of David, the Messiah-Yeshua, together
• 23:30 in order to create a home for God in the Land.
• 23:35 And we are grateful for the Hirams of our generation,
• 23:39 because there is a partnership that arises out of friendship.
• 23:43 The Scripture records that Hiram and David
• 23:46 were deep, personal friends.
• 23:49 And it's this kind of friendship
• 23:50 that we appreciate through the viewers of this program.
• 23:53 And for me this is an opportunity to say,
• 23:57 Please come and partner with us.
• 24:00 Be the Hirams of this day,
• 24:02 together with the Solomons who are
• 24:04 living here, in the Land of Israel,
• 24:06 that we might again see the Glory of God displayed in Israel.
• 24:10 I believe we're going to have a lot to celebrate in the life to come.
• 24:14 Thank you so much.
• 24:18 ♪ Now may the God of Peace ♪
• 24:23 ♪ who brought up from the dead ♪
• 24:26 ♪ Our Yeshua ♪
• 24:29 ♪ that Great Shepherd of the Sheep ♪
• 24:35 ♪ make you complete in all you do ♪
• 24:42 ♪ as you do His will. ♪
• 24:49 ♪ And may you always please ♪
• 24:53 ♪ the One who finds His pleasure in you ♪
• 25:00 ♪ Through the Blood of His own Son, ♪
• 25:05 ♪ To Him be Glory, to Him be Glory ♪
• 25:14 ♪ Forever and ever, Amen. ♪
• 25:28 Y'varech'cha Adonai vi'yishmarecha
• 25:33 "May the Lord bless you and keep you."
• 25:36 Ya'eir Adonai panov aylecha, veechunecha
• 25:41 "May the Lord make His face to shine upon you and be gracious unto you"
• 25:49 Yeesa Adonai panar aylecha V'yasem lecha Shalom
• 25:56 "May the Lord lift up His countenance upon you and give you His peace."
• 26:04 ♪ And may you always please ♪
• 26:08 ♪ the One who finds such pleasure in you ♪
• 26:16 ♪ Through the Blood of His own Son, ♪
• 26:24 ♪ To Him be Glory, to You be Glory ♪
• 26:34 ♪ Forever and ever, Amen. ♪♪
• 26:47 What a great message today with this song,
• 26:49 that He is the God of Peace.
• 26:51 Dr. Seif today taught us
• 26:53 that peace and unity go hand in hand
• 26:56 and they work together.
• 26:57 That's right,
• 26:59 we should all walk daily in unity and peace.
• 27:01 Kirsten, read that Scripture.
• 27:02 You bet.
• 27:03 Psalm 133, Verse 1.
• 27:05 A great reminder from today.
• 27:13 And now as we wait for His return,
• 27:15 Sha'alu Shalom Yerushalayim
• 27:17 Pray for the Peace of Jerusalem.
• 27:22 Our monthly Newsletter, the "Levitt Letter" is free
• 27:25 and full of insightful articles
• 27:26 and news commentary
• 27:28 from a Messianic perspective.
• 27:30 Visit levitt.com to find our Newsletter
• 27:32 along with current and past programs,
• 27:35 our television schedule and much more.
• 27:38 Don't forget to order this week's Resource
• 27:40 by calling 1-800-WONDERS
• 27:43 Or you can purchase it from our store at levitt.com
• 27:47 Your donations to Zola Levitt Ministries
• 27:49 help these organizations bless Israel.