The Jewish roots of Christianity

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Bible teaching with an emphasis on Israel, prophecy and the Jewish roots of Christianity

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Episode: “Ancient Sounds”
On this program, we hear the sounds of the coming Temple, beginning with the shofar. Robert Weinger, the owner of Shofar So Great near Jericho, is a very recognizable sight in Israel wherever the shofar is blown. The builders of the harps that will be played in the coming Temple are recognizable to past viewers. Micah and Shoshanna Harrari have lived in Israel for many decades and continue to design and promote the music of the harp.
Series: “Dateline Jerusalem”
The Coming Temple
The Lord’s divine plan revolved around a specific people, a place, and a promise. This ten-part series spotlights plans to reconstruct the Temple in Jerusalem featuring Dr. Jeffrey Seif, with the Bearded Bible Brothers, and David and Kirsten Hart.

Caption transcript for Dateline Jerusalem: “Ancient Sounds” (9/10)

  • 00:08 ♪♪♪ male narrator: God could have chosen anywhere on earth,
  • 00:11 but he chose Israel.
  • 00:14 He could've revealed his redemption anywhere.
  • 00:16 He chose Jerusalem.
  • 00:19 The house of the Lord might have been any place on earth.
  • 00:22 He chose Mount Moriah.
  • 00:25 Past, present, and future, the mountain of the Lord has been a
  • 00:29 beacon of hope and remains a strategic site
  • 00:33 for the next temple of God.
  • 00:37 "Dateline Jerusalem: The Coming Temple."
  • 00:43 David Hart: Thank you for joining us on today's program.
  • 00:45 It's all about music.
  • 00:47 I think Kirsten and I kind of relate a
  • 00:49 little bit about the music.
  • 00:50 I wanna know about you guys. Are you musicians at all?
  • 00:53 Joshua Colson: We actually have some music background,
  • 00:55 but what I found so interesting about today was it was gonna
  • 00:58 be the first time we talked about worship
  • 00:59 with no barbecue involved.
  • 01:00 Kristen Hart: Yes, our kind of worship.
  • 01:04 David: We can sit back a little bit.
  • 01:05 Joshua: That's right.
  • 01:06 Caleb Colson: I find it interesting.
  • 01:08 David, your namesake, was instrumental--okay, I did that,
  • 01:11 I'm sorry--in bringing musical instruments into worship.
  • 01:15 In 1 Chronicles 15 and 16 is when he literally set up this
  • 01:19 whole worship assembly.
  • 01:21 He brought the ark of the covenant into Yerushalayim and
  • 01:24 set up what was called the Tabernacle of David.
  • 01:26 It was a different tent from the original tabernacle,
  • 01:29 and he would worship God there, and there's thousands of musical
  • 01:31 instruments, and you see, like, Asaph the seer.
  • 01:34 He was a musician.
  • 01:35 He had music playing when he prophesied.
  • 01:38 Most prophets in the Old Testament,
  • 01:40 they sang their prophecies.
  • 01:42 They had harpists and minstrels that played as they prophesied
  • 01:45 the word of the Lord to really get into the heart, you know?
  • 01:47 Kirsten: Some people can't stand a little worship band.
  • 01:49 We're talking thousands of worshipers,
  • 01:52 thousands of people on instruments.
  • 01:54 It's gonna be a good program.
  • 01:56 David: Today's program is all about music.
  • 01:57 You're gonna hear about the harp,
  • 01:59 but right now, we take you to a shofar maker.
  • 02:03 David: Robert Weinger is known in Israel
  • 02:05 as "The Shofar Man."
  • 02:06 He's been producing beautiful shofars for 15 years and owns
  • 02:10 and operates a shofar center within the shadow
  • 02:13 of the ancient town of Jericho.
  • 02:16 His visitor center and shop is stocked with hundreds of shofars
  • 02:19 in every shape, fashioned from the horns of numerous animals
  • 02:22 throughout the Middle East.
  • 02:24 He tells us how it all started.
  • 02:27 Robert Weinger: Well, I was born and raised in Los Angeles.
  • 02:30 I'm the offspring of first-generation post-Holocaust
  • 02:32 traditional Jewish-American family,
  • 02:34 and I was raised in the synagogue.
  • 02:35 I went through and had my Bar Mitzvah.
  • 02:37 I really resented Hebrew school because I was a very great
  • 02:41 athlete, and I was precluded from playing after-school sports
  • 02:43 and Little League baseball because of that.
  • 02:46 Somehow, through osmosis, I was the first-chair trumpet in the
  • 02:48 junior high school band for two years.
  • 02:49 My mother stood over me for, you know, for half an hour
  • 02:53 every morning to make sure I practiced my trumpet.
  • 02:56 My father wasn't a real religious man,
  • 02:57 but he had a real heart for Israel,
  • 02:59 and he was a "renaissance man."
  • 03:01 He was a tradesman but also artistic, and his--basically,
  • 03:07 his gift to me, unknowingly, in 1972, he painted this painting
  • 03:11 behind me, called "The Great Shofar," and it represents the
  • 03:14 generations of Jews rising out of the ashes of Holocaust;
  • 03:17 the hands of the Five Books of Moses, the Torah; the rebirth
  • 03:20 of Israel; and strength and victory; and the shofar,
  • 03:23 the geula, the "Shofar of Redemption," shofar that we're
  • 03:26 gonna hear when Messiah arrives.
  • 03:28 I ended up, through no effort of my own, through a series
  • 03:31 of mergers and acquisitions, I ended up landing a job with
  • 03:34 Gatorade for seven years in sports marketing.
  • 03:36 So, as an adult, I got to experience all those things and
  • 03:40 when--I worked for Gatorade for seven years,
  • 03:42 and I was on the team that developed Monster Energy drink.
  • 03:46 You know, even with a 22-year career in the food and beverage
  • 03:48 industry, I always felt--like "The Peter Principle," I always
  • 03:51 felt like I had reached my level of incompetency,
  • 03:55 and I never felt comfortable in my own skin.
  • 03:57 I never thought I was really doin' good enough or I was good
  • 03:59 as people may have thought or whatever.
  • 04:01 And I was living at the time, for 31 years,
  • 04:04 Mount Diablo, "Devil Mountain," and after deciding to leave
  • 04:10 Monster, I ended up hiking Mount Diablo
  • 04:14 four to six times a week, and one day,
  • 04:15 I had this "burning bush" experience.
  • 04:17 Brought me to my knees, and it reset my life course,
  • 04:21 and it brought me from Mount Diablo,
  • 04:22 the highest place in the East Bay of San Francisco in the
  • 04:24 world to the lowest place on earth here at Beit Hogla,
  • 04:27 the Dead Sea, where it meets the Jordan River,
  • 04:29 but the highest place spiritually.
  • 04:30 I came to Israel in 2008 on a tour.
  • 04:34 I was one of 18 on Mount Bental in the Golan Heights,
  • 04:36 and somebody handed me a Yemenite shofar.
  • 04:39 Like, this is a horn of a greater
  • 04:40 kudu antelope from Africa.
  • 04:42 They purchased it at a souvenir stand the day before,
  • 04:45 and they said, "Could you hold this while I go to the
  • 04:46 'sherutim,' to the bathroom?"
  • 04:48 And I said, "Sure, why not?" And I took it.
  • 04:49 After all, I was a first-chair trumpet,
  • 04:51 like I said, in the junior high school band.
  • 04:52 I put it to my lips, and out came the Israeli Defense
  • 04:54 Force wake-up call.
  • 04:57 ♪♪♪
  • 05:07 ♪♪♪
  • 05:16 Robert: And the next thing I knew, there's 15 Israelis
  • 05:18 surrounding me with flashbulbs going off and cheers and
  • 05:20 applause, and then there's a 5.3 earthquake,
  • 05:21 and I got given the gift to sound the shofar,
  • 05:24 and I went all over Israel, sounding the shofar,
  • 05:25 and the tour left and I stayed for two weeks and got trained
  • 05:28 and developed in the spiritual warfare at the hand of Hashem.
  • 05:31 And so this is the one that's a greater kudu.
  • 05:34 This is more melodic, but the traditional shofar
  • 05:37 is the ram's horn.
  • 05:38 A shofar can be off of any kosher animal.
  • 05:40 Any animal that chews its cud and has a split hoof can be
  • 05:45 considered a shofar.
  • 05:46 There's only one of those animals that is precluded from
  • 05:49 becoming a shofar, and that's the domestic cow
  • 05:52 because of the golden calf.
  • 05:54 So the only time you can use a cow horn as a shofar--and I
  • 05:56 happen to have one up there on the top left.
  • 05:59 It's only if there's no other shofar available you can use a
  • 06:02 cow's horn, but other than that, because of the gold calf, no.
  • 06:05 But this is a traditional ram's horn,
  • 06:06 and the difference is, in the sound,
  • 06:09 the shofar on Rosh Hashanah and Yom Kippur,
  • 06:12 it's a call--a cry of teshuvah.
  • 06:14 It's a turning back to God.
  • 06:16 It's a cry of repentance. It's a travail.
  • 06:18 It's a cry of anguish, so it sounds like a dying cow almost.
  • 06:23 But there's a special series of trope of sounds
  • 06:27 that come out of it.
  • 06:29 ♪♪♪
  • 06:35 ♪♪♪
  • 06:39 Robert: And so that's the cry of repentance.
  • 06:42 The shofar is a wake-up call.
  • 06:45 It's a call to arms, an alarm.
  • 06:47 It's a shout of praise.
  • 06:50 It's a cry of repentance, like I said.
  • 06:53 It's the sound of jubilee that sets the captives free.
  • 06:57 It's a cry of victory. It's a call to war.
  • 07:01 It's a call to battle, and it's--most importantly,
  • 07:04 it's the sound of the coronation of the King that we're gonna
  • 07:08 hear when Messiah arrives.
  • 07:12 David: Wherever Robert goes, his shofar goes.
  • 07:15 Whether it's in Jerusalem's busy marketplace or atop the Mount of
  • 07:18 Olives, he's happy to sound what he calls
  • 07:21 "the prophetic instrument of God."
  • 07:24 Robert: Yeah, the making of a shofar is a very
  • 07:27 tedious and long process.
  • 07:28 It's not--you know, a lot of people try to buy the shofar by
  • 07:33 the price, and in Israel, they sell them by the size.
  • 07:36 If it's this big, it's this much; if it's this big,
  • 07:38 it's this much more; and if it's this big, it's the most.
  • 07:40 But what I've discovered is not every--not all shofars are
  • 07:42 equal, and so I actually go to the factories of the founding
  • 07:46 family of shofar here in Israel, and I test 1,000 of them to find
  • 07:49 50 that have the sound of heaven.
  • 07:51 Then, how they're made, you--the horn is like--the outside of the
  • 07:55 horn is like gelatinous material.
  • 07:58 It's like a fingernail, but inside is a bone, and so, when
  • 08:01 the animal is slaughtered or it dies or it's used for food,
  • 08:08 you know, the horns don't grow back, okay?
  • 08:10 So it's actually the death of the animal.
  • 08:13 And a shofar, a kosher shofar, can only be cut from a
  • 08:16 slaughtered animal that was alive.
  • 08:18 It can't be from an animal that died on its own.
  • 08:21 You can't--and so inside is this bone.
  • 08:24 You boil it for three to five hours until the tendons and
  • 08:27 tissues all come out, and the bone gets removed--
  • 08:30 something like this.
  • 08:31 I have a couple samples of the big bone that comes
  • 08:33 out of the kudu.
  • 08:35 And then you have to--you're gonna have to cut off the tip.
  • 08:41 You're gonna have to straighten it by fire sometimes so that you
  • 08:44 can get a drill in there to open up the hole,
  • 08:47 and then it gets sanded and polished and sometimes
  • 08:51 accessorized or engraved or painted or,
  • 08:55 you know, whatever you do, whatever we're doin' these days
  • 08:57 but--you know, I've been walking in this for 15 years.
  • 09:01 So, on February 15, of this year
  • 09:05 was my 15th anniversary, the birth of Shofar So Great,
  • 09:09 and I've been, like I said, trained and developed at the
  • 09:13 hand of God, and it's been a long process,
  • 09:15 and even the sound that I make out of my shofar is not the same
  • 09:19 as I made, you know, 15 years ago.
  • 09:21 And so I keep--seem to be getting these promotions in the
  • 09:24 spiritual realm, so to speak, and I have the experience of
  • 09:27 being the spiritual Forrest Gump.
  • 09:30 I just--you know, it's like, every day,
  • 09:32 I wake up, and it's like--and Forrest Gump says,
  • 09:35 "Life's like a box of chocolates.
  • 09:36 You never know what you're gonna get."
  • 09:38 So each day, I really never know what I'm gonna get,
  • 09:40 and I just--I make myself available.
  • 09:43 I really had no idea that, you know, we were gonna be
  • 09:45 here doin' this until last night.
  • 09:48 I got the call, so--and I ended up in so many
  • 09:53 places so high, in Washington, D.C.,
  • 09:56 at the White House, and all these kind of things.
  • 09:58 It could only be him that's allowing for that to happen,
  • 10:02 and so I feel very honored and privileged as to be
  • 10:04 this Israeli shofar ambassador.
  • 10:07 I've been dubbed by the former chief rabbi of the State of
  • 10:10 Israel as "the greatest shofar sounder in the world."
  • 10:12 I don't necessarily believe that.
  • 10:14 I think there's many others that do as well or greater,
  • 10:17 but, you know, I have--I've kept the moniker,
  • 10:20 and it's really gave me a lot of credibility to be able to do
  • 10:22 what I do, and I've traveled all around the world.
  • 10:25 I have the honor and privilege of being a sent one.
  • 10:27 In Isaiah 6:8, it says, you know, "'Who will go for me?
  • 10:30 Whom shall I send?'
  • 10:31 'Hineni, here am I. Send me.'"
  • 10:33 And I end up going all around the world,
  • 10:35 going into these places, sounding my shofar.
  • 10:38 Of course, it's gonna be the music of the Beit Hamikdash,
  • 10:44 and I believe that this music is just as important as the red
  • 10:48 heifers to the restoration of all things.
  • 10:51 ♪♪♪
  • 10:57 ♪♪♪
  • 11:01 Caleb: You know, whenever I think about a trumpet,
  • 11:03 a shofar, Yom Teruah always comes to mind,
  • 11:06 you know, the Feast of Trumpets, the Rapture.
  • 11:08 But most people don't know that Lucifer himself was the leader
  • 11:12 of the choirs of heaven.
  • 11:14 Ezekiel 28:13, describes Lucifer as being the most beautiful
  • 11:17 cherub, the most beautiful of all God's creation.
  • 11:19 He was made of gold.
  • 11:21 He had gemstones built into him like the high priest,
  • 11:23 but he had musical instruments like horns and percussion and
  • 11:26 woodwinds built into his body, and he led his third of the
  • 11:30 angels, the choirs of heaven, to worship the Lord,
  • 11:32 but then pride set in, and there came the fall.
  • 11:35 David: Ah, "pride." That's the word.
  • 11:37 Like, how did that happen? Pride.
  • 11:39 Joshua: Pride's always the way.
  • 11:41 Music is so important though, too, I believe, because it can
  • 11:44 send us into so many different emotional states.
  • 11:46 I know that there--when I was younger,
  • 11:48 there were certain bands that I would listen to,
  • 11:50 and the Holy Spirit was like, "You can't listen to them
  • 11:52 anymore," because it would bring on depression or bring on sorrow
  • 11:55 and these different things because the way that music was
  • 11:58 designed to travel harmonically, how it can affect us,
  • 12:01 and how those different spirits can attach themselves to these
  • 12:05 different transmissions, but it's so important that the music
  • 12:08 that we are listening to, that we're putting into our spirit,
  • 12:10 that's coming in through our ears,
  • 12:12 into our spirit, worships the Father.
  • 12:14 The intent of the origination of music was to worship him.
  • 12:18 Caleb: That's right. It should all honor God.
  • 12:20 Kirsten: And there's such an attack in the world of pastors
  • 12:24 but also worship leaders.
  • 12:26 We have so many people, so many friends that have been in
  • 12:30 ministry that have fallen away or that get attacked.
  • 12:33 And, you know, what you're saying, I think Satan is
  • 12:35 so jealous of those that get to proclaim the Lord.
  • 12:40 Caleb: That's right 'cause we took his position,
  • 12:42 but then that also becomes a prideful issue if that worship
  • 12:46 minister thinks that all of that reverence is his,
  • 12:48 then the same fall can happen to him as it did to
  • 12:50 Lucifer, and we don't want that to happen.
  • 12:52 Kirsten: And we see that all the time,
  • 12:53 unfortunately, and there's a different call,
  • 12:57 I believe, to those who lead worship,
  • 12:59 but there needs to also the special protection around those.
  • 13:02 So people say, "Pray for your pastor."
  • 13:04 Pray for your worship pastor also.
  • 13:06 Because there's jealousy, and there's an attack.
  • 13:09 Caleb: They're leading the charge to war.
  • 13:10 That's what your job is, David.
  • 13:12 Kirsten: True, and someone else leading a charge, should I say,
  • 13:15 of worship wars would be the wonderful Harrari family.
  • 13:20 They've been on our program before,
  • 13:22 and they felt a call--this is so beautiful--to restore the gift
  • 13:27 of a harp to the temple and to worship.
  • 13:32 And you'll learn--I don't wanna give it away too soon.
  • 13:37 There weren't just--there wasn't just one harp in temple worship.
  • 13:40 There were many. Hear the Harrari family.
  • 13:46 David: Now let's go to the shop where the Harrari's
  • 13:48 harps are fashioned.
  • 13:49 Micah, the craftsman, has spent countless hours creating
  • 13:52 masterpieces purchased by visiting tourists as well as
  • 13:56 dignitaries from around the world.
  • 13:58 Most recently, some of his harps have been created for use
  • 14:02 in the next temple.
  • 14:03 We asked both Micah and Shoshanna to share
  • 14:06 with us how it all started.
  • 14:09 Micah Harrari: Many years before we came here,
  • 14:11 my wife asked me for a harp--to make a harp.
  • 14:14 And at the time, we were traveling around,
  • 14:17 and I had a guitar shop in Southern California,
  • 14:21 and she just wanted a harp.
  • 14:24 And I just never made one until I was getting ready
  • 14:29 to make one in Vermont.
  • 14:31 Shoshanna Harrari: We found an old archeology book,
  • 14:34 and in the book, there was a photograph of this cave drawing
  • 14:39 in Megiddo that showed a very primitive harp,
  • 14:42 very similar shape, at least, with this, and a little stick
  • 14:46 figure next to it playing the harp,
  • 14:49 and they say that, by carbon dating,
  • 14:52 that that drawing is 3,000 years old,
  • 14:55 which is the time of King David.
  • 14:57 Very interesting.
  • 14:59 So, anyway, when he saw the picture,
  • 15:00 he said, "Ah, why should I make a harp from Europe or somewhere?
  • 15:04 I wanna make a harp from Israel.
  • 15:06 That was the only thing, really.
  • 15:07 We really had no idea that no one had done
  • 15:10 this in 2,000 years.
  • 15:12 We just thought we were gonna make a harp, and that's it.
  • 15:15 Micah: And we were just lifted up and brought to Israel
  • 15:19 in 1982, and that's where I made her,
  • 15:23 her harp, but I guess God didn't need another harp maker there,
  • 15:27 and he wanted somebody to bring the harp back to Israel,
  • 15:31 which hadn't been seen since it was hung on the willows,
  • 15:36 and it's the national instrument of Israel.
  • 15:39 Shoshanna: The secret of this harp is to play from your soul.
  • 15:44 It doesn't matter--I mean, I can play many songs,
  • 15:47 and, you know, other people's songs and everything,
  • 15:49 and it's beautiful 'cause, as you can see--
  • 15:52 ♪♪♪
  • 15:58 Shoshanna: Anything you play on it is beautiful.
  • 16:01 You don't have to work really hard,
  • 16:04 and you end up still sounding like an angel just because the
  • 16:08 harp itself, the way it's constructed,
  • 16:12 it's not for your intelligence.
  • 16:14 It's not for your brain to be thinking,
  • 16:17 "How are you holding your fingers?
  • 16:19 What's your technique?"
  • 16:20 It's for what's in my soul.
  • 16:22 "What do I want to say to the Creator of the universe?
  • 16:26 What does he want to say to me?"
  • 16:27 So when I personally play the harp,
  • 16:30 I do it with that intention, to play for healing of the world,
  • 16:34 for peace, at least, in individual hearts and for--that
  • 16:41 people's hearts should open to being more connected to God.
  • 16:45 No matter how connected you are,
  • 16:47 can always be a little bit more connected.
  • 16:50 Shoshanna: So this song is actually a--very traditional
  • 16:53 words that are taken from the Torah that basically are saying
  • 16:58 to "love your neighbor as yourself."
  • 17:00 That's the English translation.
  • 17:01 It's really much deeper than that,
  • 17:03 but the real deep meaning is that you have to learn to
  • 17:06 respect yourself as the beautiful being that you've been
  • 17:09 created to be and that, if you respect who you are,
  • 17:15 then, hopefully, you'll also be able to celebrate the uniqueness
  • 17:19 of every human being on this earth in their beauty
  • 17:22 and wonderfulness.
  • 17:24 [singing in Hebrew]
  • 17:34 [singing in Hebrew]
  • 17:44 [singing in Hebrew]
  • 17:54 [singing in Hebrew]
  • 18:04 [singing in Hebrew]
  • 18:09 Micah: But, actually, we're actually trying to make the
  • 18:11 harps for the next temple.
  • 18:13 We're very interested in the final temple.
  • 18:16 Shoshanna: We make harps for that Mahon Hamikdash,
  • 18:19 the Temple Institute, and these are people who have dedicated
  • 18:23 their lives to creating, bringing back the vessels that
  • 18:27 will be in the temple, and the way they know it is through very
  • 18:31 deep research, especially in all the Jewish writings and
  • 18:34 everything else that they know.
  • 18:36 So I asked, one time, "How many harps do you need?"
  • 18:40 because, you know, we were making harps all the time for
  • 18:43 them, and the woman who runs it, she said,
  • 18:46 "Okay, we have actually enough of the big harps.
  • 18:49 We could have more of the small harps."
  • 18:52 But, right now, we're ready to go.
  • 18:55 Like, if the temple should pop up tomorrow,
  • 18:57 we can move in and start playing immediately.
  • 19:01 Micah: So we're trying to improve on them.
  • 19:02 In those days, they didn't have the materials
  • 19:04 we have now, the strings.
  • 19:07 So I wanted to make something not like that was made before,
  • 19:10 the kinnor and the nevel, but something that would be good for
  • 19:13 the next temple, technically good,
  • 19:17 you know, could stay in tune, the strings are strong,
  • 19:20 and something that--have to be able to be played loud.
  • 19:23 Shoshanna: Part of the temple services which,
  • 19:27 twice a day, there were sacrifices, and there was
  • 19:30 never a sacrifice without somebody playing the harp.
  • 19:34 So there was a constant musical orchestra going through the
  • 19:40 temple at least twice a day in big--in a big way, and then
  • 19:45 maybe through the day in other ways.
  • 19:47 Micah: In the temples before, there was 4,000 harpists that
  • 19:50 played in the major holidays, and as they say,
  • 19:54 you could hear it down in Jericho when it was played
  • 19:57 on the Temple Mount.
  • 19:58 So the harp is always part of our heritage, besides being
  • 20:03 our national instrument.
  • 20:05 Shoshanna: So what I discovered was that,
  • 20:08 if you play it any way that comes to you--
  • 20:11 ♪♪♪
  • 20:13 Shoshanna: It's going to be beautiful,
  • 20:16 so you don't have to worry about that part.
  • 20:18 All you have to be concerned with is "Do you hear the music?
  • 20:22 What do you hear in your own soul?"
  • 20:24 There is something called the "Shir Hadash."
  • 20:26 Did you ever hear of that?
  • 20:28 The "Shir Hadash" means "The New Song."
  • 20:31 It says, "Shiru ladonai shir hadash."
  • 20:34 "Sing to God a new song."
  • 20:36 You heard this before, I'm sure, yeah.
  • 20:38 It's pretty famous passages.
  • 20:41 There's a few times it's mentioned,
  • 20:42 but what is a "Shir Hadash"?
  • 20:45 Is it just a song that nobody heard on the radio yet?
  • 20:49 Or is it the song of your personal soul?
  • 20:53 And that's what this harp does, is
  • 20:55 it allows you to go into that childlike innocent state,
  • 21:01 which is very hard in a world that we have to be constantly on
  • 21:05 guard with, to go back into that childlike state so that you can
  • 21:10 open your heart and feel safe about it and let out the music
  • 21:15 that comes, and that in itself is part of the other part that
  • 21:20 is connected with it, which is healing.
  • 21:23 It's an instrument of great healing.
  • 21:25 I mean, the example that's in the Bible is David coming to
  • 21:31 Saul, that Saul was very--he wasn't just mentally ill,
  • 21:35 he was really physically sick, as well, from all his worry.
  • 21:39 What was he worried about?
  • 21:41 "There's another guy out there who's really the king,
  • 21:44 and I don't know who he is."
  • 21:45 So what does he do?
  • 21:46 He brings him in and sits at his feet and plays the harp and
  • 21:52 calms down his soul and heals him.
  • 21:55 My family--personally, my father was a Cohen,
  • 22:00 which means that all my relatives all the way back
  • 22:03 are--I am directly descended from Aaron, and these were
  • 22:08 the people who will spend all their time in the temple.
  • 22:12 So it's sort of the echo of that time is inside of me too,
  • 22:18 and I feel that, just like the kohanim in the old days were of
  • 22:22 service, I feel that that's sort of my purpose too is to be of
  • 22:27 service in whatever way I can to bring the peace
  • 22:30 that Aaron always brought.
  • 22:32 That was his main attribute.
  • 22:35 He brought peace to people and to the world.
  • 22:39 It hasn't happened yet, but we were talking about starting a
  • 22:42 school to teach Levite children because everybody knows
  • 22:47 who they are right now.
  • 22:49 Like, anybody who's a Levi, they know that they're a Levi.
  • 22:52 It's not like they're just getting it from,
  • 22:54 you know, their imagination.
  • 22:56 So these children, I have met families who've come into our
  • 23:00 store, and there'll be, like, you know,
  • 23:02 eight kids or something, and there'll be this two-year-old.
  • 23:06 He's all the way down here, and he reaches up his little hand,
  • 23:10 and he just holds it like that, and he won't
  • 23:12 let it go, you know?
  • 23:14 And I say to the father, "Are you Levine, by any chance?"
  • 23:17 He said, "Yes, how did you know that?"
  • 23:19 Hah-hah-ha.
  • 23:21 So it's already there, the talent,
  • 23:25 I guess you could call it, through the DNA or something.
  • 23:28 And there will be a Levitical orchestra, but they--other
  • 23:32 exciting news is--at least what's written in the end of
  • 23:36 Isaiah, where it says that, from the nations,
  • 23:40 at the end, obviously, at the beginning of this new,
  • 23:43 wonderful world that's coming, there will be people from the
  • 23:47 nations who will be chosen to be Levites among my Levites.
  • 23:53 That's what it says.
  • 23:54 So I believe that part of the Levitical orchestra will be
  • 23:59 people that God chooses from the nations who are not Levites by
  • 24:03 birth, but they were gonna be brought in to do that kind of
  • 24:07 service and play with the musicians in the future.
  • 24:12 ♪♪♪
  • 24:22 ♪♪♪
  • 24:28 Caleb: I think that was a major plot twist that all those
  • 24:31 harps you just saw are going to be used in the Third Temple
  • 24:35 until day 1260, when the abomination
  • 24:37 of desolation happens.
  • 24:38 That's another story, and if you wanna learn more about prophecy,
  • 24:41 Mark Hitchcock's book, "The End," we're givin' it to you
  • 24:44 when you give us a donation.
  • 24:45 It's our gift of love to you, also bookmarks that have
  • 24:48 prophetic scriptures are involved.
  • 24:50 Thank you very much.
  • 24:51 Kirsten: I have good news today.
  • 24:54 It ends well.
  • 24:56 He wins.
  • 24:57 We win.
  • 24:59 The end has so many ups and downs,
  • 25:01 but the good news is the Lord will return,
  • 25:06 and until that day, we hope to keep on keeping on,
  • 25:11 getting this good news through the eyes of the
  • 25:13 Jews across the world.
  • 25:17 Even if we're not here anymore, social media will still be
  • 25:20 there, and you can make this prophetic word continue to go
  • 25:24 out through your giving and your donations.
  • 25:27 It will make a difference for the rest of the world,
  • 25:30 rest of our time.
  • 25:31 And you guys have your own separate program, don't you?
  • 25:34 The "Bearded Bible Brothers."
  • 25:36 The beards, the beards.
  • 25:37 And that is on social media, right?
  • 25:38 Caleb: Social media, we get a little unhinged,
  • 25:40 but that's okay.
  • 25:41 It's all about scripture. We love going into scripture.
  • 25:43 Kirsten: And how can they find you?
  • 25:45 Caleb: levitt.com or #BeardedBibleBrothers
  • 25:48 on any social media site, and Facebook,
  • 25:51 YouTube, Twitter, all the cool ones, we'll be there.
  • 25:54 Kirsten: So we have this. You're on here.
  • 25:56 You are teachers for this program,
  • 25:57 and you're all over social media,
  • 25:59 so a lot of different venues that they can find you.
  • 26:02 David: And I just wanna say also thank you for your
  • 26:03 insight through this series.
  • 26:05 So many more series to come, but let's tie up this program.
  • 26:09 Can you give just a word?
  • 26:11 Caleb: Well, this episode in particular,
  • 26:12 about worship, I really focus on spiritual warfare and how
  • 26:16 worship is used in that capacity.
  • 26:18 You know, the story in 2 Chronicles 20,
  • 26:20 with King Jehoshaphat, how he was cornered by armies of Moab
  • 26:25 and Edom and Ammon, and he was like,
  • 26:27 "Lord, what do I do?"
  • 26:28 He went before the Lord, and he said,
  • 26:30 "Only you can defeat this enemy, Lord.
  • 26:32 I'm gonna focus on you," and a word came thorough a descendant
  • 26:36 of Asaph the seer, the singing prophet,
  • 26:37 and it said, "The Lord's on your side.
  • 26:40 The battle is his."
  • 26:41 And so they sent the worshipers ahead into battle,
  • 26:44 and they sang, "The Lord his good.
  • 26:46 His love endures forever," not
  • 26:48 "Oh, God, save us from the enemy."
  • 26:49 Kirsten: That would've been me.
  • 26:50 That would've been me out there, yeah.
  • 26:52 Caleb: And the Lord defeated them, the enemy.
  • 26:53 It was amazing.
  • 26:54 David: Yeah, gives me goose bumps.
  • 26:56 Kirsten: It ends well.
  • 26:57 And this is the last teaching program in this series.
  • 27:01 We have another bonus program next week.
  • 27:04 Don't turn this program off next week.
  • 27:06 We have good stuff for you.
  • 27:09 More to come.
  • 27:10 Congratulations on your official spots here.
  • 27:13 We're glad that we're on the same
  • 27:15 heartbeat and ministry with you.
  • 27:16 David: Time to end.
  • 27:18 Joshua: Time to end, as we always say,
  • 27:19 Sha'alu Shalom Yerushalayim.
  • 27:21 both: Pray for the peace of Jerusalem.
  • 27:25 David: Join us right now on our social media
  • 27:27 sites for exclusive content.
  • 27:29 Visit our website, levitt.com, for tour information,
  • 27:33 broadcast schedule, free monthly newsletter, and online store.
  • 27:38 Call us anytime at 1-800-WONDERS,
  • 27:41 and ask about this week's resource.
  • 27:43 "Our Jewish Roots" is a presentation
  • 27:45 of Zola Levitt Ministries.
  • 27:47 Partner with us.
  • 27:48 As a 100% viewer-funded ministry,
  • 27:51 your gifts allow us to bring you our weekly television series,
  • 27:54 social media outlets, website, and other ministry endeavors.
  • 27:59 Please remember, we depend on tax-deductible donations
  • 28:02 from viewers like you.
  • 28:04 ♪♪♪
  • 28:14 ♪♪♪
  • 28:24 ♪♪♪

Episodes in this series

  1. Sin and Restoration
  2. Places of Worship
  3. Way of Worship
  4. Need for Worship
  5. Next Place of Worship
  6. Place for Israel
  7. Sacrifices for Sin
  8. Future of Worship
  9. Ancient Sounds
  10. Temple Conference

Links from this show

Guest organizations and links